Category: Digging Deeper

There’s an interesting detail in the miracle of the feeding of the 5,000 that often gets overlooked—but it’s worth pointing out that three of the four Gospel authors include it: there was rich, green grass in the area. Now, if you’re reading the narrative in isolation, the detail may seem insignificant. But when you compare it to the other accounts, the repetition helps to paint the scenery. Take a look:

• Matthew 14:19 – Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing.

• John 6:10 – Jesus said, “Have the people sit down.” Now there was much grass in the place.

• Mark 6:39 – Then he commanded them all to sit down in groups on the green grass.

Another interesting detail is the verb sit down (Greek: anaklinó). A better translation might be “recline” or “lie down,” as it’s rendered in more literal translations. Now, you may begin to see where all of this is headed.

Jesus, the Good Shepherd (Mark even alludes to Him as a shepherd in his account—6:34), makes the people lie down in the green grass beside the water (they are, in fact, beside the Sea of Galilee), where they eat their fill, wanting for nothing.

By now, an image should be coming to mind. Psalm 23:1–3 says:

“The LORD is my shepherd; I shall not want.
He makes me lie down in green pastures.
He leads me beside still waters.
He restores my soul.”

If I didn’t know any better, I’d think that Psalm 23 was painting a prophetic picture of this miraculous moment when Jesus feeds the multitude. And that’s really the miracle. Don’t get me wrong—the multiplication of the food is definitively miraculous—but seeing beyond the feeding and realizing that Jesus is the Good Shepherd… that’s the lesson here.

Take time today to picture the scene and to see the Good Shepherd of Psalm 23 in the feeding of the 5,000.

Christian author and apologist Greg Koukl frequently passes along this shocking tip for the growing believer: “Never read a Bible verse.” Wait—that can’t be right! Surely, he doesn’t mean that we should avoid consuming the Word of God. On the contrary, he completes this jarring declaration by suggesting, “Instead, always read a paragraph at least.” In essence, he is stressing the important role context plays in interpretation. I was reminded of this lesson this week while reading about the feeding of the 5,000 in the book of Mark.

In Mark 6:34–43, we have the account of Jesus’ multiplication miracle. After feeding the multitude with five loaves and two fish, the result is twelve baskets of leftover bread and fish! In other words, they end up with more than they started with—even after distributing the food to thousands! And don’t skip over the detail that the leftover quantity matches the number of disciples—revealing personal implications for the twelve. Truly marvelous!

Mark quickly follows this moment by narrating another miracle in which Jesus walks on water (6:45–52). However, pay close attention to how this scene ends:

Then he climbed into the boat, and the wind stopped. They were totally amazed, for they still didn’t understand the significance of the miracle of the loaves. Their hearts were too hard to take it in. (vv. 51–52, NLT)

It’s easy to read the feeding of the 5,000 and stop short—never venturing beyond the passage, and therefore missing out on details that inform the story. At least, that has been my experience. When I came across this verse ten verses later, it helped reframe the earlier miracle: the disciples hadn’t learned from it. Despite their proximity to Jesus and their witness of His power, their hearts were not attuned to what they should have been learning about the Savior.

Can you imagine seeing Jesus do something truly supernatural right before your eyes, and then later doubting His power when another testing circumstance arrives? We do this all the time! Yet Jesus is patient with us—constantly reassuring us and remaining with us through our dullness.

See how such a passing remark—ten verses and one story later—adds important contextual insight that helps us better interpret and apply the Word to our own lives? For an even greater example, relating to the same story, jump ahead two chapters and read Mark 8:14–21!

In Mark’s account of the feeding of the 5,000, the disciples start to get nervous around suppertime. They tell the Master, “Send [these people] away to go into the surrounding countryside and villages and buy themselves something to eat” (Mark 6:36). Jesus responds rather succinctly, saying, “You feed them” (v. 37, NLT). And He’s not joking! I can only imagine the look on their faces.

Quickly, the immediacy and helplessness of the disciples become the backdrop for the greatness of the miracle. Note that Jesus doesn’t abandon them to accomplish an impossible task, but rather He employs them in His service to bring about what He wants to accomplish. He has them “go and see” how many loaves they have (Mark 6:38). He instructs them to “have the people sit down” (John 6:10). They distribute the food among the groups (Mark 6:41). Thus, the miracle proceeds, and the disciples become co-laborers in the work.

Jesus doesn’t need our help to accomplish His work. He created the world (Col. 1:16), He has command of the heavenly host (Matthew 26:53), and He performed many miracles—including healing people who weren’t even physically present (see Mark 7:24–30). Yet He has chosen to allow us to participate in the advancement of His Kingdom. He could have fed the multitude instantaneously through supernatural means, but instead He says to the disciples, “You feed them.”

The great byproduct is that we are changed in the process, knowing Him more as we make Him known to others.

Take a moment today to thank God that He says, “You feed them,” and graciously employs us in Kingdom service.

John’s Gospel is the only account to mention that the five loaves and two fish Jesus multiplied were provided by a young boy—a detail not in contradiction, but one of added distinction (the other accounts simply do not disclose the origin of the food). In verse 9, Andrew, Simon Peter’s brother, says, “There is a boy here who has five barley loaves and two fish.” Of course, we are not privy to the negotiation that took place between the disciples and the boy, but one can only imagine that the miracle was initiated with a charitable spirit on his part. The boy was willing to part with his food.

The story brings me back to a day when I was shopping with my 9-year-old son. As we walked through the toy aisle, he was contemplating buying something with his own money but vacillating on whether or not to do it. Knowing that he is generally conservative with his spending, I encouraged him—just this once—to go ahead and buy it. Suddenly, worry crept in, and he confessed that he wanted to, but didn’t want to lose his money. I recall telling him, “That money came from me, and I’m capable of giving you more.”

Now, I have found on more than one occasion that the Lord activates the principles of His Word in the parenting relationship with my children. Instantly, I was struck with deep conviction. My son cheerfully grabbed his toy, while I stood recovering from the existential moment in the aisle of Wal-Mart. Lesson learned.

Today, remember the boy who gave up his lunch in John 6. Not only did 5,000 people eat “as much as they wanted” (v. 11), but there were twelve baskets of food left over. Maybe it’s time we give the Lord our resources—whatever they may be—and let Him put them to work to do immeasurably more than they are currently doing.

I always find it pleasantly ironic when Jesus asks questions. How could He, who is omniscient, gain new understanding from our response? The fact is, He does not—and it is a grace, even, that the Creator would bend His ear to consider the suggestion of the created.

Such is the case in John 6:5, when Jesus asks Philip, “Where are we to buy bread, so that these people may eat?” The author of the Gospel subsequently discloses our Savior’s motive in verse 6: “He said this to test him, for he himself knew what he would do.” Therefore, the disciples are prompted to take inventory—which always seems to be the result when the Lord asks questions of us.

Philip, almost scoffing at the challenge, responds with an incredulous, “Two hundred denarii worth of bread would not be enough for each of them to get a little.” To put it in perspective, a denarius was a day’s wage for a worker in Jesus’ day (Matthew 20:2). In other words, “Lord, over half a year’s salary wouldn’t be enough!”

Going one step further, Andrew finds a boy with five barley loaves and two fish, but—like Philip—remains unconvinced that anything can be done. It is after this inventory, when the disciples have noted the distance between what Jesus wants to accomplish and what they lack, that He is able to demonstrate His super-abundance.

Has the Lord asked you a question recently? In a sense, He’s asking you to take inventory—perhaps of your resources or your spiritual condition. Not that He needs to know how little or how much you have; He doesn’t. He needs you to know. In the knowing, the conditions will be met for Him to work the miracle.

Remember, “he himself knew what he would do” (v. 6).