NorthStar Church Blog

In 2 Kings 22, we are told the story of Hilkiah the priest, who stumbles upon the long-forgotten Book of the Law during remodeling projects in the temple. King Josiah is presented with this information by his secretary, Shaphan, who deserves the understatement-of-the-year award when he tells the king, “Hilkiah the priest has given me a book.” In the scene that follows, Shaphan reads the Scriptures aloud to the king, who tears his clothes and declares, “Great is the wrath of the LORD that is kindled against us, because our fathers have not obeyed the words of this book, to do according to all that is written concerning us” (2 Kings 22:13).

This declaration precipitates Josiah’s sweeping program of reform, which included the tearing down of pagan altars, the removal of idols from the house of God, the deposition of priests who sacrificed to Baal, the reinstitution of the Passover, the renewal of the covenant, and much more. It is a quintessential “ancient paths” moment, as Josiah calls for the nation to repent and to “do according to all that is written” (v. 13).

There are other “ancient paths” moments in the New Testament as well. One that comes to mind immediately is the letter to the church in Ephesus in Revelation 2. Jesus tells the Ephesians starkly, “I have this against you, that you have abandoned the love you had at first. Remember therefore from where you have fallen; repent and do the works you did at first” (Rev. 2:4–5). These words echo the call to repentance found in the examples of Josiah and Jeremiah, which we would do well to bear in mind if we are to be truly repentant.

I remember a time when I was praying persistently for an outcome, asking God to show me what to do in a certain situation. At the time, however, there was sin in my life that I was not taking into consideration. I remember saying things like, “Just show me what to do, God, and I will do whatever you want.” Shortly thereafter, I heard a preacher say, “No, you will not, because he has already told you to do something and you are not doing it.” And it was true. I needed to go back and do the things he had already told me to do, to return to the ancient paths, to do the works I had at first.

Take a moment to reread 2 Kings 22 and to “inquire of the LORD” (v. 13). In what areas do you need to repent of action or inaction? Ask him to make reforms in your heart and to bring about an “ancient paths” moment.

On January 28, 2014, a mere two inches of snow caused a full-on logistical breakdown in metro Atlanta. Over the course of 48 hours, more than 1,200 accidents were reported. Stranded students slept on school floors. Shoppers holed up in grocery stores and prepared to stay the night. I left my car immobile on the side of I-75 and walked the rest of the way home, awestruck by the desperate turn of events and the speed at which they unfolded. The incident, dubbed “Snowpocalypse” or “Snowmageddon,” garnered national attention, as Georgia’s lack of preparation became an object of ridicule for news outlets across the country. How could such a thing happen? Did we fail to heed the warnings, or was there a casual dismissal until the threat became imminent? I know for my part the latter is true.

This story came to mind when thinking of the warnings gone unheeded that led to the destruction of Judah by Babylon.¹ Prior to their destruction, God had set “watchmen” (v. 17) over them, saying, “Pay attention to the sound of the trumpet.” The prophet Jeremiah was one of these watchmen, with his ministry ranging from roughly 627 B.C. to 586 B.C. The people of Judah, however, would not listen, not due to ignorance, but rather disbelief and scorn for the word of God (v. 10). Their disbelief was further reinforced by false teachers who proclaimed, “Peace, peace,” when there was no peace (v. 14). To put it simply, the people were gaslit into ignoring the warnings God had sent through the prophets.

Because of their idolatry and tolerance for ungodly practices, they had allowed themselves to become deaf to the word of God, preferring the inoffensive message of false prophets to the offensive message of true prophets. However, God’s repeated warnings were an act of grace.

We ought not be offended by the Word of God or scoff when challenged by teaching that is hard to receive. Christ himself said, “Blessed is the one who is not offended by me” (Matt. 11:6). Ask God today to help you embrace difficult sayings instead of editing them, or worse, ignoring them.

¹ Note: this is simply an analogy and is not in any way prescriptive regarding the counsel or accuracy of meteorologists. ; )

This week’s reading in Jeremiah 6 demonstrates a literary device that is among the most ubiquitous in the Old Testament, the phrase “thus says the Lord.” It occurs five times in this chapter alone (vv. 6, 9, 16, 21, 22), seven times if you include variations such as “declares the Lord” or “says the Lord” (omitting “thus”). In the entirety of the Old Testament, it occurs over 400 times, not including variations such as “declares the Lord,” “by the word of the Lord,” or “God said,” which would put the number somewhere in the thousands. The point being made is that the Old Testament constantly affirms the divine authority of its message, God’s direct communication to mankind.

This observation is not lost on me. A few years ago, some friends challenged me to read the Bible all the way through in 30 days. There is actually a Bible reading plan for this on the YouVersion Bible app called the 30-Day Shred Plan, if you are interested. Consuming such a concentrated amount of Scripture in such a short time helped me connect things that I had never connected when doing my normal daily devotions on a verse or chapter basis. One of the things I noticed was the abundance of the phrase “thus says the Lord” in the Old Testament and its abrupt discontinuation when you enter the New Testament. Not once does that expression appear in the New Testament, and rightfully so, for the Son of God has come and now he speaks to us directly.

This fact reminded me of Hebrews 1:1-2, “Long ago, at many times and in many ways, God spoke to our fathers by
the prophets, but in these last days He has spoken to us by His Son whom He appointed the heir of all things, through whom also he created the world.” The Scriptures abundantly evidence themselves to be the Word of God and Jesus the Word become flesh (John 1:14).

As you encounter the word of God through Jeremiah 6 this week, thank the Father that the Word “dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.” Amen.

The words and events of Scripture are echoed in the annals of history, a fact that ought to encourage the believer and rouse the skeptic to curiosity. While reading Jeremiah, I was reminded of the meticulous history of Flavius Josephus, the first-century Jewish historian whose lengthy work, Antiquities of the Jews, recounts the story of his people for a Greek and Roman audience. Often, Josephus offers an extra-biblical perspective on biblical figures and events, including the ministry of Jeremiah and the siege of Jerusalem by Nebuchadnezzar. To quote Josephus:

The prophet Jeremiah came often to the king, and protested to him, and insisted that he must leave off his impieties and transgressions, and take care of what was right; and neither give ear to the rulers, among whom were wicked men, nor give credit to their false prophets, who deluded them, as if the king of Babylon would make no more war against them. Now as to Zedekiah himself, while he heard the prophet speak, he believed him, and agreed to everything as true, and supposed it was for his advantage. But then his friends perverted him, and dissuaded him from what the prophet advised, and obliged him to do what they pleased.¹

These details, and there are many more excluded here for time’s sake, help to (1) provide additional, independent context and (2) confirm the historical accuracy of the biblical account. Of course, they are the fallible words of man and not the infallible Word of God, but the careful student of Scripture will find them helpful in understanding the setting of biblical events. In the context of Jeremiah 6, Josephus’ words help to evidence the “uncircumcised ears” (v. 10) of the people and the coming of the “army of the north” (v. 22).

After these events had unfolded, the prophecies gone unheeded, Jerusalem invaded, and the people exiled, Josephus adds this commentary to his text:

We have said thus much because it is sufficient to show the nature of God to such as are ignorant of it, that it is various and acts many different ways, and that all events happen after a regular manner, in their proper season, and that it foretells what must come to pass. It is also sufficient to show the ignorance and incredulity of men.²

History not only serves as evidence of God’s sovereignty, but also reveals the unfolding of his plan of redemption. Be encouraged by the fact that archaeological, textual, and historical evidence consistently supports the reliability of the biblical record.

¹ Josephus, Antiquities of the Jews, 10.7.2
² Ibid., 10.8.3