This week, while studying the sermon passage in Luke 10:38–42, I also decided to read some ancient commentary to familiarize myself with the history of interpretation on the famous Mary and Martha story (hence the earlier devotion on John Wesley). In doing so, I came across one of Augustine’s sermons on the passage (Sermon 53), written sometime in the fourth or fifth century. In the great Church Father’s commentary, he pointed out a detail that I had never even considered, simple as it may seem:
Therefore, the Lord answered, who was in no difficulty for words, in that He was the Word. What then did He say? “Martha, Martha.” The repetition of the name is a token of love, or perhaps of exciting attention; she is named twice, that she might give the more attentive heed.
Jesus, in His reply to Martha, calls her name twice. Augustine considers this a “token of love.” Indeed, it seems to soften His reproof. There is something endearing about the moment—almost as if the Savior overpowers the nervousness of her own heart by addressing her in a twofold manner.
Six other times in the Bible God calls someone’s name twice when addressing them: Abraham (Gen. 22:11); Jacob (Gen. 46:2); Moses (Ex. 3:4); Samuel (1 Sam. 3:10); Simon Peter (Luke 22:31); and Paul (Acts 9:4). What can be greater than to be known by the Creator of the universe and, what’s more, to be sought after in fellowship by Him?
But therein lies the astonishing fact of Christianity: that God is deeply relational. After all, it was He who said to Moses, “I know you by name.”
Take a moment today to look at some of the aforementioned biblical accounts where God calls someone by name, and reflect on the fact that He knows your name, too. Indeed, He gave you these very examples so that you would be sure of it.