Category: Digging Deeper

 

Afterward Joseph of Arimathea, who had been a secret disciple of Jesus (because he feared the Jewish leaders), asked Pilate for permission to take down Jesus’ body. When Pilate gave permission, Joseph came and took the body away. 39 With him came Nicodemus, the man who had come to Jesus at night. He brought about seventy-five pounds of perfumed ointment made from myrrh and aloes. 40 Following Jewish burial custom, they wrapped Jesus’ body with the spices in long sheets of linen cloth. 41 The place of crucifixion was near a garden, where there was a new tomb, never used before. 42 And so, because it was the day of preparation for the Jewish Passover and since the tomb was close at hand, they laid Jesus there.

John 19:38-42 (NLT)

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FROM CURIOUS TO COMMITTED

 

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Dr. Larry Grays is the father of four and lives in the Canton area. Larry consults with churches, schools, city governments, and businesses nationwide. He’s been a member of the NorthStar family for over 20 years.

 

“The wind blows wherever it wants. Just as you can hear the wind but can’t tell where it comes from or where it is going, so you can’t explain how people are born of the Spirit.”

John 3:8 (NLT)

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THE SPIRIT IS MOVING AND CANNOT BE PREDICTED

 

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Dr. Larry Grays is the father of four and lives in the Canton area. Larry consults with churches, schools, city governments, and businesses nationwide. He’s been a member of the NorthStar family for over 20 years.

 

Jesus replied, “I tell you the truth, unless you are born again, you cannot see the Kingdom of God.” 4 “What do you mean?” exclaimed Nicodemus. “How can an old man go back into his mother’s womb and be born again?” 5 Jesus replied, “I assure you, no one can enter the Kingdom of God without being born of water and the Spirit. 6 Humans can reproduce only human life, but the Holy Spirit gives birth to spiritual life.”

John 3:3-6 (NLT)

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SPIRITUAL LIFE CANNOT BE MANUFACTURED

 

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Dr. Larry Grays is the father of four and lives in the Canton area. Larry consults with churches, schools, city governments, and businesses nationwide. He’s been a member of the NorthStar family for over 20 years.

 

No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. 14 And as Moses lifted up the bronze snake on a pole in the wilderness, so the Son of Man must be lifted up, 15 so that everyone who believes in him will have eternal life.

John 3:13-15 (NLT)

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JESUS IS MORE THAN A TEACHER

 

 

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Dr. Larry Grays is the father of four and lives in the Canton area. Larry consults with churches, schools, city governments, and businesses nationwide. He’s been a member of the NorthStar family for over 20 years.

 

There was a man named Nicodemus, a Jewish religious leader who was a Pharisee. 2 After dark one evening, he came to speak with Jesus. ‘Rabbi,’ he said, ‘we all know that God has sent you to teach us. Your miraculous signs are evidence that God is with you.’”

John 3:1-2 (NLT)

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CURIOUS AND CONFUSED

 

 

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Dr. Larry Grays is the father of four and lives in the Canton area. Larry consults with churches, schools, city governments, and businesses nationwide. He’s been a member of the NorthStar family for over 20 years.

 

²⁸ So the woman left her water jar and went away into town and said to the people, ²⁹ “Come, see a man who told me all that I ever did. Can this be the Christ?” ³⁰ They went out of the town and were coming to him . . . ³⁹ Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” ⁴⁰ So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. ⁴¹ And many more believed because of his word. ⁴² They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

John 4:28-30, 39-42 (ESV)

 

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TELL YOUR STORY

 

As the disciples return from their grocery shopping, the woman heads back to town, leaving her water jar behind (v. 28). I find this an interesting dichotomy. On one hand, she may have wished to lighten her load so she could quickly return to share the good news. On the other hand, if I were in her position—with what I assume was a not-so-stellar reputation around town—I wouldn’t be in a hurry to engage in conversation with the locals. Fortunately, I am not God, and Jesus had a precise plan already in motion.

The Samaritan woman and Mary Magdalene (Matt. 28:7-8) have two things in common: both heard the good news about Jesus and quickly shared it with others. And although they were believed initially (which was unusual in their culture), those who heard them still had to see and hear for themselves (v. 39, 42; Lk. 24:10-12). No matter who plants the seed, God is the source, and His will is always done.

How did this Samaritan woman of questionable morals become such an influential messenger of the good news? She simply told her story. She met a man at a well who told her, “all I ever did” (v. 29, 39). She knew the Messiah had been promised long ago, and her heart was open to the possibility that this man was who He claimed to be. All her past sins and failures—though still a factual record—no longer defined her. Jesus defined her!

Barclay’s Study Bible notes:
“This very desire to tell others of her discovery killed in this woman the feeling of shame. She was no doubt an outcast; she was no doubt a byword; the very fact that she was drawing water from this distant well shows how she avoided her neighbors and how they avoided her. But now she ran to tell them of her discovery. A person may have some trouble which he is embarrassed to mention and which he tries to keep secret, but once he is cured, he is often so filled with wonder and gratitude that he tells everyone about it.”

Do you wish to quench your burning thirst? Seek the One who provides eternal living water. Do you know someone who is thirsty? Tell them about the Man you met—the One who knew all your faults, yet loved you still. Only He can satisfy a thirsty world.

Diggin Deeper (er):

Psalm 34:4-5; Galatians 2:20; 1 Peter 3:15

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.

 

 

¹⁶ Jesus said to her, “Go, call your husband, and come here.” ¹⁷ The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband;’ ¹⁸ for you have had five husbands, and the one you now have is not your husband. What you have said is true” . . .  ²⁵ The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” ²⁶ Jesus said to her, “I who speak to you am he.”

John 4:16-18, 25-26 (ESV)

 

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ADMIT THAT YOU ARE THIRSTY

 

Most scholars believe that John’s account of this story is abridged; the entire conversation with Jesus is not included. The omitted parts likely contained more details about the woman’s past, providing Jesus with more of her story (this does not discount His divine ability to discern the contents of a person’s heart).

Jesus has just flipped the script. It would have been customary for a man engaged in private conversation with a woman to ask that her husband join them (v. 16). I am sure the woman had heard this request numerous times while she was unmarried, and her reaction was likely the same each time. The apostle John does not describe her facial expression, body language, or tone of voice, but we can infer from her terse four-word response that it was not a positive reaction. Guilt and shame were probably among the strongest emotions she felt. She did not join the other women of the town to draw water in the morning—there had to be a reason.

I have been divorced for over 25 years and have led numerous divorce recovery groups during my time at NorthStar. Scripture does not specifically state that divorce was the reason for the dissolution of all five of the woman’s marriages (v. 18), but it is safe to assume that at least some of her husbands did not die. One nearly universal experience among newly divorced individuals is the overwhelming sense of guilt and shame. While I encourage them to honestly look in the mirror and reflect on their role in the divorce (no matter how small it may seem) as a step toward healing, I also remind them that guilt and shame do not come from above but from the evil forces at work in this world.

All of us experience brokenness at times. We search for healing and thirst for something that truly satisfies. For Christ to quench that thirst and heal our brokenness, we must be honest with ourselves (v. 17) and, more importantly, with our Creator (confession = repentance = forgiveness = healing). “That Christ seeks all people, despite our former sins or our current circumstances, and wants to make us sincere disciples, is the great message of His conversation at the well” (bibleref.com).

One final point: This is the first recorded instance in Scripture where Jesus reveals His identity (v. 26). That He chooses to reveal Himself to a Samaritan woman of questionable character tells us everything we need to know about what our gracious Lord and Savior can do in our lives!

Diggin Deeper (er):

Jeremiah 29:11; Psalm 147:3; 1 John 1:9.

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.

 

 

¹³ Jesus said to her, “Everyone who drinks of this water will be thirsty again, ¹⁴ but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” ¹⁵ The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

John 4:13-15 (ESV)

 

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JESUS IS THE SPRING OF LIVING WATER

 

I want you to think of a time when your mouth was dry, your throat parched, and you felt like you would die without something to drink. Maybe you were mowing the lawn, exercising, or simply outside on a hot, sweltering Georgia summer day (just typing this is making me thirsty!). Now, think of the one beverage that would truly quench that thirst. It might be as simple as water (probably the best choice), or it might be something different (I believe someone in the audience just said ‘Diet Coke’). Whatever your beverage of choice is, ask yourself: How long did it satisfy my thirst? How soon until I was thirsty again? (v. 13).

The woman at the well came for water, likely to carry it back to her household—a task she had performed countless times. However, this visit to the well would be different. Marcus Dods comments, “The water of Jacob’s well had two defects: it quenched thirst only for a time, and it lay outside the town a weary distance . . . Christ offers water which will quench thirst lastingly, and which will be ‘in’ the person drinking.”

Yesterday, we saw how the woman initially misunderstood Jesus, thinking He was offering her water from the ground. He explained that what He was offering did not come from a well or a spring but from His Father. The water He offered would eternally quench her thirst and become a spring within her (v. 14). Jesus was offering her a gift she did not deserve and could not earn. This, by definition, is grace.

Paul writes, “For by grace you have been saved through faith” (Eph. 2:8). Christ lovingly and graciously offers us access to this living water through His indwelling Holy Spirit. This spring will never run dry and will be our source of refreshment on life’s dry, dusty days. Nothing else can satisfy. Everything else eventually dries up or turns bitter.

As we saw yesterday, the woman’s response to Jesus’ offer of living water showed that she was still thinking in literal terms (v. 15). But Jesus was offering her so much more. Now, as the story continues, He puts her to the test. Their back-and-forth verbal sparring over literal versus figurative water is over.

All of us, at one time or another, have been challenged to decide. The Samaritan woman’s time is now. The next few moments in this encounter will determine her eternal destiny.

Diggin Deeper (er):

John 7:37-39; Hebrews 4:16; Revelation 21:6.

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.

 

 

⁷ A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” ⁸ (For his disciples had gone away into the city to buy food.) ⁹ The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) ¹⁰ Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” ¹¹ The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? ¹² Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” . . . ¹⁵ The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

John 4:7-12, 15 (ESV)

 

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A THIRST ONLY JESUS CAN SATISFY

 

A woman comes to a well to draw water, unaware that her life is about to change. Jesus, as He often does, breaks from the cultural norms of the day. He—a Rabbi—initiates a conversation in public with a woman (v. 7), something a self-respecting Jewish Rabbi would never do. I am sure the woman was taken aback at first, but her response to Jesus signifies her willingness to engage with this stranger. She knows the long history of disdain that Jews have for her people; nevertheless, she continues the conversation. She senses that the man speaking to her is no ordinary Jewish Rabbi.

Quite often, those who encountered Jesus interpreted His words through a temporal lens, while Jesus was speaking of the eternal. When the woman asks why Jesus would request a drink from her (v. 9), He redirects the conversation, beginning to open her eyes to who He is and what He has to offer (v. 10). However, she continues to misunderstand His meaning. She can only conceive of physical water, and her questions reflect that confusion. She notes that Jesus has no bucket with which to draw water and reminds Him that this well is special, built by Jacob. She knows of no other source of this living water (v. 12–13). Even after Jesus explains the true meaning of the living water He offers, she remains confused. She asks for the water, not as a pathway to eternity, but as a means to quench her thirst and relieve her from the daily burden of drawing water from the well.

Barclay’s Study Bible notes, “In every man there is this nameless unsatisfied longing; this vague discontent; this something lacking; this frustration.” The woman’s response is not unlike our own when we are thirsty—when things are not going our way, and we seek relief. We long for an ice-cold glass of water to soothe our parched throats, yet Jesus offers the only water that will truly satisfy. Even though the woman at the well is initially focused on her physical thirst, I believe her continued questioning reveals a deeper, spiritual thirst longing to be quenched. As we will see, Jesus is just beginning to transform her life.

Diggin Deeper (er):

Matthew 5:6; John 6:35; Revelation 7:16-17.

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.

 

 

³ he left Judea and departed again for Galilee. ⁴ And he had to pass through Samaria. ⁵ So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. ⁶ Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. ⁷ A woman from Samaria came to draw water.

John 4:3-7a (ESV)

 

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LIVING SENT, WITH A PURPOSE

 

Thus begins one of my favorite “Jesus encounters” in the Bible. As we continue in The Changemaker series, we see Jesus traveling to a specific place (living sent) to meet a specific person (with a purpose). Please indulge me for a few sentences as I set the stage for this Jesus encounter.

After the death of Solomon, the kingdom of Israel was divided into two kingdoms: the southern kingdom of Judah, founded by the tribes of Judah and Benjamin (with Jerusalem as its capital), and the northern kingdom of Israel, founded by the remaining ten tribes (with Samaria as its capital). In the late 8th century BC, the Assyrians captured the northern kingdom of Israel (2 Kings 17:6). Many upper-class Israelites were exiled to Assyria, while foreigners were brought in to settle among the remaining lower-class Israelites (2 Kings 17:24). Centuries of intermarriage created a mixed race—the Samaritans—who existed at the time of our story. Deep religious differences led to hostility between the Samaritans and the Jews.

The most direct route from Jerusalem, in the region of Judea, to Galilee (where Jesus spent much of His ministry) passed through Samaria. Most religious Jews took a longer, more arduous path, crossing the Jordan River twice to avoid Samaria altogether, doubling their travel time. However, Scripture notes that Jesus “had to pass through Samaria” on His way to Galilee (John 4:4). He had a purpose.

As our story begins, Jesus stops at Jacob’s well near the town of Sychar, located between the city of Samaria and Mount Gerizim. This was not a random rest stop on the highway; it was intentional and purposeful. Jesus was seeking someone who needed Him—someone who likely did not even realize they were lost (Luke 19:10). The Samaritan woman is about to meet a Changemaker who will not only transform her life but also impact countless others.

We, too, are called to be changemakers in the lives of others. Just before His final ascension into heaven, Jesus reminds His followers: “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8b). I find it significant that Samaria is specifically mentioned. Jesus is reminding us that no one is unworthy of His grace and mercy. I pray that the Holy Spirit will open your eyes and touch your heart to see your own “Samaritan.”

“How beautiful are the feet of those who preach the good news” (Romans 10:15b, cf. Isaiah 52:7).

Diggin Deeper (er):

2 Kings 17; Luke 19:10; Rom 10:13-15.

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.