Digging Deeper – Forgive and Be Forgiven

 

So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift.

Matthew 5:23-24

 

For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Matthew 6:14-15

 



DEEDS NOT WORDS

Today, as we approach the act of forgiveness, I see this more as a reminder than a new idea. We all know, logically, that holding on to past grievances doesn’t impact the person who committed them nearly as much as it affects our own lives. Refusing to forgive keeps us stuck in the moment of the hurt, while the other person is probably not even thinking about it.

For that very reason, I think Matthew 5:23–24 is so thought-provoking. It is easy for us to forget the things we’ve done to others, but in this passage Jesus tells us to be mindful of what others might have against us. That is not at all how we usually think. Thinking this way requires intentional self-evaluation. As we looked at earlier in the week, we tend to judge ourselves by our intentions. So when we realize that someone has something against us, it’s easy to excuse our actions by saying what we did “wasn’t that bad” and that the person holding it against us is the one in the wrong. But these verses don’t take right and wrong into account at all. Jesus is only talking about the fractured relationship—and He says it’s on us to try to fix it before we point our hearts heavenward. He is pointing us back to the “Love God, Love People” command. He is reminding us of the connection between our relationships with others and our relationship with God.

Then Matthew 6 reinforces that same connection. If we want to have a right and forgiving relationship with God, we must cultivate that same kind of relationship with the people around us.

We all know we need God’s forgiveness, but sometimes we also feel like we need to forgive God. Not because He has wronged us—He hasn’t—but because in our pain, disappointment, or waiting, it can feel that way. I know I’ve had times when I consciously or unconsciously felt God wasn’t treating me fairly. I was waiting for an answer or struggling through a painful season, and I didn’t like it. Forgiveness, even in this sense, is a choice: to let go of that ill feeling (whether justified or not) and move forward in trust.

Take a moment and evaluate your own life. Are there people you need to forgive? Are there people you need to ask for forgiveness? Are there areas of your life where you need God’s forgiveness? Are there places where you are holding a grudge against Him? Ask God to reveal those things to you, and take time today to make them right.

 


Chris Boggess is the Next Generation/Family Pastor at NorthStar Church. He grew up in St. Albans, West Virginia, and still cheers for the Mountaineers. He and his wife, Heather, have two grown children and one granddaughter.

Digging Deeper – Deeds Not Words

 

“What do you think? A man had two sons. And he went to the first and said, ‘Son, go and work in the vineyard today.’ 29 And he answered, ‘I will not,’ but afterward he changed his mind and went. 30 And he went to the other son and said the same. And he answered, ‘I will, sir,’ but did not go. 31 Which of the two did the will of his father?” They said, “The first.” Jesus said to them, “Truly, I say to you, the tax collectors and the prostitutes go into the kingdom of God before you. 32 For John came to you in the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes believed him. And even when you saw it, you did not afterward change your minds and believe him.”

Matthew 21:28-32



DEEDS NOT WORDS

When I was a kid, a movie came out called Megaforce. I wouldn’t recommend it—unless you’re in the mood for a cheesy action flick. Before its release in the summer of 1982, I remember seeing ads for Megaforce on the back covers of many comics (I was an avid comic reader). The ad showed a tall, muscular guy with his arm around a girl in a red dress. All around him were cool, futuristic military vehicles with guns blazing. It looked amazing to my teenage self! Written across the top of the ad in simulated neon letters was the phrase: “DEEDS NOT WORDS.”

The movie turned out to be disappointing, but that phrase really stuck in my head. I thought it was cool.

If we want to build a relationship with anyone, what we do is more important than what we say. It’s usually only in dysfunctional relationships that words are given priority over actions. If someone claims to be your friend but constantly makes excuses not to spend time with you, and never does anything you ask, you’d be foolish to keep calling them your friend.

Our relationship with God works the same way. If we attend church, recite all the right words, sing every worship song in the correct key, and take notes on the app during the message—but then live like the devil for the rest of the week—our actions and words are not aligned. No matter how well we talk about God, it’s our actions that give us away.

Eugene Peterson put it this way: “Each act of obedience by the Christian is a modest proof, unequivocal for all its imperfection, of the reality of what he attests.” Or, in the words of the old children’s song: “Obedience is the very best way to show what you believe.”

What do your DEEDS say about your relationship with God? Do you spend time with Him? Do you make obedience to Him a priority? Take a moment to pray and ask God to show you where you’re falling short—and then take action to address it.

 


Chris Boggess is the Next Generation/Family Pastor at NorthStar Church. He grew up in St. Albans, West Virginia, and still cheers for the Mountaineers. He and his wife, Heather, have two grown children and one granddaughter.

Digging Deeper – Faith Over Time

 

“By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going.”

Hebrews 11:8



FAITH OVER TIME

We talked yesterday about Abraham’s relationship with God and his communication with Him. Today, we’ll look at a different aspect of that relationship. The keyword is relationship. Abraham didn’t view God as just a force in his life, nor did he see God as a vending machine into which he deposited worship and then received whatever he desired. God was a living personality with whom Abraham interacted on a daily basis.

Eugene Peterson, in his book A Long Obedience in the Same Direction, summed up the way many people think about faith today:

“Too often we think of religion as a far-off, mysteriously run bureaucracy to which we apply for assistance when we feel the need. We go to a local branch office and direct the clerk (sometimes called a pastor) to fill out our order for God. Then we go home and wait for God to be delivered to us according to the specifications that we have set down. But that is not the way it works. And if we thought about it for two consecutive minutes, we would not want it to work that way.”

We want God on our terms and our timeline. When He doesn’t present Himself that way or fails to meet our deadlines, we question what He’s up to. In relationships, that kind of behavior—though common—is not healthy. We often judge others’ actions (including God’s) and assign motives to those actions. The irony is that we don’t judge ourselves that way. We look at our own motives and use them to justify our actions, however wrong they may be. We say things like, “I didn’t mean to,” as if good intentions erase the impact our actions have on others.

Throughout the Bible, we see people questioning God. When Job questioned God’s motive behind his suffering, God responded, “Who is this that darkens counsel by words without knowledge?” (Job 38:2)—essentially saying, “You don’t know what you’re talking about.” In Isaiah, God says, “For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD.” (Isaiah 55:8), reminding us that His motives are often beyond our understanding.

With Abraham, we see someone willing to trust that God is doing the right thing even when he doesn’t understand it. He trusts when God tells him to move. He trusts when God promises him a son. He even trusts when God asks him to place that son on an altar. Abraham trusted God on God’s terms. When things didn’t make sense, he looked back at years of God’s faithfulness. That kind of faith doesn’t arrive overnight like a Prime delivery—it takes time and work, just like any lasting relationship.

Healthy relationships are not built in a moment but over time. Abraham saw that his obedience continually led him back to God’s faithfulness. Take a moment to examine your own life. Is the same true for you? Can you see times when your obedience to God has been met with His faithfulness? Is there an area where you’re questioning whether God has your best interests in mind? Go to Him and tell Him.


Chris Boggess is the Next Generation/Family Pastor at NorthStar Church. He grew up in St. Albans, West Virginia, and still cheers for the Mountaineers. He and his wife, Heather, have two grown children and one granddaughter.

Digging Deeper – Communication

 

And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” And behold, the word of the Lord came to him: “This man shall not be your heir; your very own son shall be your heir.” And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” And he believed the Lord, and he counted it to him as righteousness.

Genesis 15:3-6

“Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Be wretched and mourn and weep. Let your laughter be turned to mourning and your joy to gloom. 10 Humble yourselves before the Lord, and he will exalt you.”

James 4:8-10 



COMMUNICATION

At the beginning of the Bible, in the book of Genesis, we see story after story of people going against God, and God correcting their behavior. From Adam and Eve to the flood to the Tower of Babel, no one seems able to maintain a relationship with God. Then we meet Abraham.

Abraham was a rich man with herds and servants. He was doing well for himself. Then God called him to pick up stakes and move hundreds of miles away. God made promises to Abraham, and Abraham made the astonishing choice to move just as God asked him. That is big faith.

Every relationship we have begins with an act of faith. From the playground to the boardroom to the wedding altar, every relationship requires faith in the other person. For that faith to continue, there must be communication and action.

Abraham’s relationship with God began when God communicated with him. However, as the story unfolds, Abraham also communicates with God. He tells God his longing for a child. Didn’t God already know that Abraham wanted that? Hadn’t God already promised him offspring? Yet God doesn’t get angry; He encourages Abraham.

God wants us to share our concerns, desires, and even our sins with Him. We know He already knows those things—He knows us better than we know ourselves—but He wants us to share them anyway. It demonstrates our faith in Him. In Letters to Malcolm: Chiefly on Prayer, C. S. Lewis puts it this way: “Even an intimate human friend is ill-used if we talk to him about one thing while our mind is on another.”

Communicating honestly with God and going to Him first when we need Him honors our relationship with Him. The ones we are closest to should always be the ones we want to share our joys and sorrows with first. When we draw near to Him, He draws near to us.

Take a minute now and examine yourself. Are there things you need to talk to God about? Are there fears, desires, or secret sins you need to bring before Him? Not because He is unaware, but because you have a relationship with Him. Be honest with Him.

 


Chris Boggess is the Next Generation/Family Pastor at NorthStar Church. He grew up in St. Albans, West Virginia, and still cheers for the Mountaineers. He and his wife, Heather, have two grown children and one granddaughter.

Digging Deeper – Love God, Love People

 

“Teacher, which is the great commandment in the Law?” 37 And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. 38 This is the great and first commandment. 39 And a second is like it: You shall love your neighbor as yourself. 40 On these two commandments depend all the Law and the Prophets.”

Matthew 22:36-40

“We love because he first loved us. 20 If anyone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen cannot love God whom he has not seen. 21 And this commandment we have from him: whoever loves God must also love his brother.”

1 John 4:19-21 



LOVE GOD, LOVE PEOPLE

A long time ago, I received some good advice. I’ve heard this sentiment repeated often, but I’m pretty sure the first person to share it with me was Mr. Bassitt, my leadership class teacher at St. Albans High School. (I know—another SAHS story—but I learned a lot about life in high school.) He said you should pay attention to the way people treat those who are serving them. The way you treat the waitstaff at a restaurant or the cashier at the store shows how you really feel about people. That’s why, he said, taking someone out to eat is a great first date: not only do you get to sit and talk with someone for an extended period, but you also get to see how they interact with the servers.

Through the years, I’ve seen this play out over and over. Perhaps it’s just my perception, but when I see someone treat a server poorly, I assume they don’t like people very much. However, I think it goes deeper than that. It reveals the default feelings people have about others. One behavior reveals another.

Jesus and John both point to this same idea in the scripture above: one action or attitude reveals another. The way we love people relates directly to the way we love God. This seems very important, because one is evident to those around us while the other is easier to hide—even from ourselves.

I think we can fool ourselves about how we really feel. I remember going to lunch with a guy who wanted to intern with me for the summer. As we were eating, he told me he was a “people person” and listed all the clubs and groups he was part of at college. But the only time he spoke to our waitress was to order his food and ask for a drink refill. When it came time to pay, he said I shouldn’t leave a full tip because the waitress was “scowly.” Apparently, in his book, smiling was a requirement for a tip.

As we headed back to the church, I told him what I had observed. He seemed surprised. At first, he was defensive and thought I was being unfair: “I told you I really am a people person!” To his credit, as he started to verbalize his thoughts, he realized he wasn’t treating people the way he should—unless they had something to offer him. At the same time, he expected others to treat him well. He ended up not interning for me, but years later he contacted me to thank me for that lesson.

Like a thermometer when you’re sick, how you treat people around you is a good way to diagnose whether your relationship with God is healthy. Take a minute to check your spiritual temperature. How are you showing love to those around you—both the familiar and the unfamiliar? Take a moment to pray and ask God to show you where you’re missing the mark in your relationships, and ask Him to strengthen your relationship with Him.

And as always, don’t forget to tip your waitress.


Chris Boggess is the Next Generation/Family Pastor at NorthStar Church. He grew up in St. Albans, West Virginia, and still cheers for the Mountaineers. He and his wife, Heather, have two grown children and one granddaughter.

Digging Deeper – Spiritual Restlessness

 

“Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.”

Matthew 11:29



SPIRITUAL RESTLESSNESS

 

I’ve always been an admirer of great music. Growing up in the ’80s and ’90s—a time when grunge and alternative music were roaring with nihilistic undertones—my father pointed me toward music from his era: artists like Gordon Lightfoot, Jim Croce, James Taylor, and America. That’s where I planted my musical roots and, as a result, that’s the style that has stuck with me most over the years.

However, I’ll never forget being a kid and hearing U2’s I Still Haven’t Found What I’m Looking For for the first time. Against a backdrop of sparkling guitar lines, lead singer Bono bleakly confesses:

I have climbed highest mountains
I have run through the fields
Only to be with you
Only to be with you
I have run
I have crawled
I have scaled these city walls
These city walls
Only to be with you
But I still haven’t found what I’m looking for

His statement is so emblematic of our culture at large: always seeking, never finding; obsessed with meaning, and yet bereft of it; possessed with restlessness—that ineffable ailment that arose as a condition of Adam’s sin. The world seems puzzled by it, but the Scriptures have always clearly indicated its origin. Moses, cautioning the Israelites not to turn from the Word of the Lord, spoke of the spiritual disquiet that would result: “In the morning you shall say, ‘If only it were evening!’ and at evening you shall say, ‘If only it were morning!’ because of the dread that your heart shall feel…” (Deut. 28:67).

Augustine, that great theologian of the fourth century, rightly noted in his Confessions: “You have made us for yourself, O Lord, and our hearts are restless until they rest in You.” We can only find rest, fulfillment, joy, peace, and purpose in the One we were created for—Jesus. He alone is capable of putting at ease the fatigue of our souls. As He said in Matthew 11:29: “Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls.”

Take a moment today to thank God that you’ve found what you were looking for in Jesus.


Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.

Digging Deeper – Spiritual Rest

 

“Come to me, all who labor and are heavy laden, and I will give you rest

Matthew 11:28



SPIRITUAL REST

 

In Matthew 11, Jesus gives a gracious invitation to the crowd, saying, “Come to me, all who labor and are heavy laden, and I will give you rest” (v. 28). This rest is not simply a reprieve or deferment from labor, but rather “rest for your souls” (v. 29). But who could do such a thing? What a mighty claim! Indeed, the appeal underscores the divinity of Christ—for no one else could provide a remedy that touches beyond the natural. It is one thing to offer a man refreshment; it is another to refresh his very existence—an act that the Old Testament frequently ascribes to God alone.

And yet, Jesus’ invitation is reminiscent of remarks made about this very work. A brief survey of some Old Testament passages shows the similarities between the words of Jesus and those of God in the OT, underscoring that Jesus is, indeed, God:

  • Isaiah 14:3When the LORD has given you rest from your pain and turmoil and the hard service with which you were made to serve.

  • Jeremiah 6:16Thus says the LORD: “Stand by the roads, and look, and ask for the ancient paths, where the good way is; and walk in it, and find rest for your souls.”

  • Jeremiah 31:25For I will satisfy the weary soul, and every languishing soul I will replenish.

  • Psalm 23:3He restores my soul. He leads me in paths of righteousness for his name’s sake.

  • Psalm 116:7Return, O my soul, to your rest; for the LORD has dealt bountifully with you.

It is not difficult to see, then, how Jesus’ claim to restore the souls of men is something that God alone could accomplish. Many of His hearers—Jews likely familiar with the language of the Scriptures—would have made this connection. Similarly, when we hear Jesus’ words in light of similar promises made in the Old Testament, we better understand how He is divinely qualified to be the Savior of our souls.

Be encouraged today by the fact that the One who made you and knows you is also the One who invites you to come to Him, that your soul may be refreshed.

 


Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.

Digging Deeper – The Good Portion

 

“Mary has chosen the good portion…”

Luke 10:42



THE GOOD PORTION

 

In the Mary–Martha pericope of Luke 10, Jesus contrasts Martha’s many distractions with Mary’s singular devotion by stating that she has chosen “the good portion.” The concept is easily understood—time and affection given to the Lord are greater than busyness spent elsewhere—but the turn of phrase is of particular interest. Frequently throughout the Bible, the word portion is used to describe our inheritance as a people who belong to God. A quick survey of its use elsewhere in Scripture helps us gain a deeper understanding of Jesus’ words about Mary’s “good portion.”

In Psalm 16, David wrote about the LORD being his portion—his source of blessing, counsel, happiness, and protection: “The LORD is my chosen portion and my cup; you hold my lot” (Psalm 16:5). This is contrasted with the sorrow of “those who run after another god” (v. 4)—in other words, those who have not chosen the Lord as their portion.

In Psalm 73, Asaph echoes David’s sentiment by declaring, “My flesh and my heart may fail, but God is the strength of my heart and my portion forever.” The force of this statement is increased by the preceding verse: “There is nothing on earth that I desire besides you” (v. 25).

Reflecting on the righteous statutes and precepts of God, the author of Psalm 119 likewise proclaims, “The LORD is my portion; I promise to keep your words” (v. 57). For this reason, he is able to say, “This is my comfort in my affliction, that your promise gives me life” (v. 50).

Elsewhere in the Old Testament, the LORD is described as the portion of those who follow Him:

  • Lamentations 3:24“The LORD is my portion,” says my soul, “therefore I will hope in him.”

  • Deuteronomy 10:9“Therefore Levi has no portion or inheritance with his brothers. The LORD is his inheritance, as the LORD your God said to him.”

Let us return to the story of Mary and Martha attending to Jesus with these things in mind. Recall that Mary “sat at the Lord’s feet and listened to his teaching” (v. 39), and for this reason Jesus described her as having chosen the good portion. Echoes of the Psalms come to mind—David and Asaph declaring that God alone is their source of being, their portion. Mary hadn’t merely chosen resting over working or listening over commanding—she had chosen the Lord. He was her portion, and that would never be taken from her.

Sit at the feet of Jesus today, and understand what it means to choose Him as your portion.

 


Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.

Digging Deeper – When Jesus Calls You By Name (Twice)

 

But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things

Luke 10:41



WHEN JESUS CALLS YOU BY NAME (TWICE)

 

This week, while studying the sermon passage in Luke 10:38–42, I also decided to read some ancient commentary to familiarize myself with the history of interpretation on the famous Mary and Martha story (hence the earlier devotion on John Wesley). In doing so, I came across one of Augustine’s sermons on the passage (Sermon 53), written sometime in the fourth or fifth century. In the great Church Father’s commentary, he pointed out a detail that I had never even considered, simple as it may seem:

Therefore, the Lord answered, who was in no difficulty for words, in that He was the Word. What then did He say? “Martha, Martha.” The repetition of the name is a token of love, or perhaps of exciting attention; she is named twice, that she might give the more attentive heed.

Jesus, in His reply to Martha, calls her name twice. Augustine considers this a “token of love.” Indeed, it seems to soften His reproof. There is something endearing about the moment—almost as if the Savior overpowers the nervousness of her own heart by addressing her in a twofold manner.

Six other times in the Bible God calls someone’s name twice when addressing them: Abraham (Gen. 22:11); Jacob (Gen. 46:2); Moses (Ex. 3:4); Samuel (1 Sam. 3:10); Simon Peter (Luke 22:31); and Paul (Acts 9:4). What can be greater than to be known by the Creator of the universe and, what’s more, to be sought after in fellowship by Him?

But therein lies the astonishing fact of Christianity: that God is deeply relational. After all, it was He who said to Moses, “I know you by name.”

Take a moment today to look at some of the aforementioned biblical accounts where God calls someone by name, and reflect on the fact that He knows your name, too. Indeed, He gave you these very examples so that you would be sure of it.

 


Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.

Digging Deeper – John Wesley’s Journal

 

“…but one thing is necessary. Mary has chosen the good portion…”

Luke 10:42



JOHN WESLEY’S JOURNAL

 

On Sunday, October 24, 1790, the eighty-eight-year-old founder of the Methodist movement, John Wesley, recorded his last journal entry:

I explained to a numerous congregation in Spitalfields Church “the whole armor of God.” St. Paul’s, Shadwell, was still more crowded in the afternoon while I enforced that important truth, “one thing is needful”; and I hope many, even then, resolved to choose the better part.

Of course, the “one thing” is a reference to the words of Jesus in Luke 10:42, when He reproves Martha for her worry about many things in contrast to the one thing of importance—an audience with Him. That Wesley’s last sermon would touch on such a text is no surprise; few men in the history of Christianity have been so thoroughly devoted to the priority of evangelism.

As the founder of Methodism and a leading figure in the Great Awakening of the 18th century, Wesley is said to have traveled over 250,000 miles on horseback (the equivalent of ten trips around the earth!), often preaching three or four sermons a day. He was wont to preach on Luke 10:42 frequently, as there are at least fifty references to it throughout his journal (which is freely available online and documents his travels from 1735–1790). It is fitting, therefore, that he ended his ministry in like manner—focused on “the good portion,” in the words of the Savior.

The matter is as important to us as it was to Wesley (and to Mary, of whom it was originally said): are we anxious and troubled about many things, or have we chosen the one necessary thing—spending time with Jesus?

 


Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.