Digging Deeper: Fully Formed

 

15 When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” 16 He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” 17 He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. 18 Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” 19 (This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”

John 21:15-19 (ESV)



FULLY FORMED

 

I once heard a coach say something that stuck with me: “You don’t become a great player by watching great players practice. You become a great player by getting in the game.”

There is a difference between watching something happen and being shaped by actually doing it. You can watch every tutorial, study every strategy, and learn everything there is to know, but eventually you have to step onto the field. That is where growth happens. That is where weaknesses are exposed, where lessons are learned, and where you become the person you are trying to become.

The same is true in our walk with Jesus. There is a place for sitting, learning, and growing as a disciple. But at some point, Jesus invites us to step into the work He has called us to do. Because often, God does not just prepare us for ministry before we serve—He forms us through the process of serving.

That is exactly what we see in the life of Peter. John 21 is one of the most powerful moments in Peter’s story. After everything Peter experienced with Jesus—the miracles, the teachings, the moments of intimacy, and even the promise that he would never leave Jesus—Peter still failed. On the night Jesus was arrested, Peter denied knowing Him three different times. The disciple who confidently said, “Even if I must die with you, I will not deny you” (Matthew 26:35) ended up standing around a fire and saying, “I do not know the man.”

It is hard to imagine the weight Peter carried after that moment. He had spent years following Jesus, but when the moment mattered most, he failed. The shame, disappointment, and regret must have been overwhelming. Maybe Peter wondered if he was still qualified to be used by God. Maybe he thought his failure disqualified him from the mission Jesus had given him.

But John 21 shows us something incredible about Jesus. He does not just forgive Peter… He forms him.

After Jesus’ resurrection, He meets Peter on the shore of the Sea of Galilee. They eat breakfast together, and then Jesus asks Peter a question that gets right to the heart of his calling: “Do you love me more than these?”

Three times Jesus asks Peter if he loves Him. Three times Peter responds. This is not Jesus trying to shame Peter or remind him of his failure. This is Jesus restoring him. The three questions mirror Peter’s three denials, but instead of leaving Peter stuck in his failure, Jesus invites him into a new future.

After each response, Jesus gives Peter a command: “Feed my lambs.” “Tend my sheep.” “Feed my sheep.” Jesus was showing Peter that his restoration was not just about receiving forgiveness. It was about stepping into purpose.

Peter needed to be formed, but that formation was not going to come by simply following Jesus around anymore. For three years, Peter had watched Jesus do ministry. He watched Jesus teach crowds, heal the sick, welcome outsiders, and show compassion. He had been a follower, a learner, and a witness.

But now Jesus was inviting Peter into something different. Peter would not be formed by standing on the sidelines. He would be formed by stepping into the work God had called him to do.

This is one of the beautiful truths of following Jesus… God often forms us while we serve others.

We often think we need to become more mature, more confident, more prepared, or more spiritual before God can use us. We imagine that growth happens before ministry begins. But throughout Scripture, we see the opposite. God shapes people through obedience. He forms people as they step out in faith. He grows people as they love, serve, lead, and care for others.

Peter was not fully restored because he had everything figured out. He was restored because Jesus gave him a mission. And that mission became the very place where Peter would grow.

Serving others would teach Peter humility. Caring for Jesus’ sheep would teach him patience. Leading the early church would teach him dependence on the Holy Spirit. Loving people who were difficult would shape him into the kind of shepherd Jesus was calling him to become.

The same is true for us.

God does not wait until we are perfect before He invites us to serve. In fact, serving is often one of the ways God makes us more like Jesus. When we serve others, God exposes areas where we still need growth. He reveals our selfishness, our impatience, and our desire for recognition. But He also teaches us compassion, perseverance, humility, and love.

Peter’s greatest moments were not behind him because of his failure. Jesus still had a purpose for him. The same disciple who denied Jesus would one day boldly proclaim Him. The same Peter who was afraid of a servant girl would later stand before thousands and preach the gospel. The same Peter who failed privately would become a leader of the early church.

God formed Peter through the very thing He called him to do.

Maybe you feel like Peter. Maybe you know the places where you have failed. Maybe you feel like you need more time, more knowledge, or more growth before God can use you. But John 21 reminds us that God does not only form us before we serve. He forms us as we serve.

The invitation of Jesus is the same today: “Do you love me?” And when our answer is yes, He invites us to care for His people.

Because the mission of God is not just something we accomplish for Him. It is something He uses to transform us into the people He created us to be.


Sellers Hickman serves as College & Teaching Pastor at NorthStar Church and loves cheering on his Ole Miss Rebels. He and his wife, Hannah, live in Dallas, Ga. with their two daughters. He also serves as the chaplain for the KSU Men’s Basketball team.

 

Digging Deeper: When a House Becomes a Home

 

11 So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, 12 and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. 13 And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. 14 One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. 15 And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.

 

40 So they went out of the prison and visited Lydia. And when they had seen the brothers, they encouraged them and departed.

Acts 16:11-15, 40 (ESV)



WHEN A HOUSE BECOMES A HOME

 

Have you ever walked into someone’s house and immediately felt at home? Maybe it wasn’t anything extravagant. The furniture wasn’t expensive, and the decorations weren’t straight out of a magazine. But from the moment you walked through the door, you knew you were welcome. The conversation came easily, people were genuinely interested in you, and you left feeling refreshed instead of wondering whether you had overstayed your welcome.

Now think about the opposite experience. Have you ever walked into a room where you felt like an outsider? You didn’t know where to sit. You wondered if you were in the right place. Everyone else seemed to know each other, and you spent the entire time hoping someone would notice you. The difference between those two experiences usually isn’t the building… it’s the people. One of the greatest gifts we can give someone isn’t a perfect environment. It’s helping them feel like they belong.

That’s exactly what we see in Acts 16. Paul arrives in Philippi looking for people who are seeking God. There he meets Lydia, a successful businesswoman who sells purple cloth. As Paul shares the gospel, the Lord opens Lydia’s heart, and she responds in faith. She and her household are baptized, and almost immediately she does something remarkable. She opens her home to Paul and his traveling companions. Then, at the end of the chapter, after Paul and Silas are released from prison, where do they go? They return to Lydia’s house, where they gather with other believers and encourage one another before continuing their journey.

Somewhere between those two moments, Lydia’s house became much more than a house. It became a home. It became a place where believers gathered, friendships were formed, people were encouraged, and the church in Philippi began to grow. Lydia probably had no idea that her simple act of opening her home would become part of the story of how the gospel spread throughout Europe. She simply responded to the grace she had received by making room for other people.

When we hear the word hospitality, it’s easy to picture dinner parties, beautifully decorated homes, or elaborate meals. While those things can certainly be expressions of hospitality, the Bible paints a much broader picture. Biblical hospitality is simply making room for people. Sometimes that happens around a dining room table. Other times it happens in a church lobby, a coffee shop, or during a conversation after a Sunday service. Hospitality is less about impressing people and more about helping them know they are seen, valued, and welcomed.

In many ways, that’s exactly what happens every Sunday at church. Long before the sermon begins, people are already forming opinions about whether this is a place where they belong. Someone waves as they pull into the parking lot. A greeter opens the front door with a smile. A volunteer helps a nervous parent check in their child for the first time. Someone notices the college student standing alone and invites them to sit together. Those moments may seem ordinary, but they often determine whether someone feels comfortable enough to come back.

Think about it this way. Most people who are new to church walk in wondering, “Will anyone notice me? Will I fit in? Does anyone actually care that I’m here?” Before they ever hear the message, they’ve already learned something about the heart of the church through the people who welcomed them.

That’s why hospitality isn’t just another volunteer position. It’s ministry. Every smile, every handshake, every conversation, every cup of coffee, and every act of kindness helps remove barriers so people can encounter Jesus. While only one person may preach on a Sunday morning, dozens of people have already prepared the way by creating an environment where others feel safe, loved, and valued.

One of the phrases we use often at NorthStar is that we want to help people find their way home. That’s more than a catchy phrase. It’s a picture of the gospel itself. Every one of us was once separated from God because of our sin. We didn’t earn our way into His family. Through Jesus, God welcomed us with open arms. We were strangers who became sons and daughters. We were outsiders who found a home, just like Lydia.

Now we have the privilege of extending that same welcome to others.

The beautiful thing about hospitality is that you don’t have to be the loudest or most outgoing person in the room to practice it. Some people naturally strike up conversations with anyone they meet, and that’s a wonderful gift. But biblical hospitality is ultimately about intentionality, not personality. It’s choosing to notice the person standing alone. It’s remembering someone’s name the next time you see them. It’s inviting someone to lunch after church or introducing a first-time guest to a few friends. Those small acts often have a much greater impact than we realize.

Lydia reminds us that ordinary faithfulness can have extraordinary results. She wasn’t trying to become well-known. She wasn’t building a platform. She simply used what God had given her—her home—to serve others. God used that simple act to encourage believers and strengthen a brand-new church.

The same is true today. Not all of us have the same gifts, but all of us can help people feel at home. Whether you’re greeting at the front door, serving coffee, leading a small group, or inviting someone to sit with you during the service, you’re doing more than being friendly. You’re reflecting the heart of a God who welcomed you first.

Healthy families don’t just care for the people already inside the house. They always leave room for one more. That’s the kind of family God is building through His church, and every act of hospitality helps someone else take one step closer to finding their way home.


Sellers Hickman serves as College & Teaching Pastor at NorthStar Church and loves cheering on his Ole Miss Rebels. He and his wife, Hannah, live in Dallas, Ga. with their two daughters. He also serves as the chaplain for the KSU Men’s Basketball team.

 

Digging Deeper: Family Members Serve

 

For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. For as in one body we have many members, and the members do not all have the same function, so we, though many, are one body in Christ, and individually members one of another. Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; if service, in our serving; the one who teaches, in his teaching; the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness.

Romans 12:3-8 (ESV)



FAMILY MEMBERS SERVE

 

I’m the middle of three boys. My older brother is four years older than I am, and my younger brother is five years younger, so we were all at different stages growing up.

One thing I remember clearly is the whiteboard hanging on the side of our refrigerator. Every week, it had our chores written on it. My older brother cleaned the shower because he was tall enough to reach it. I cleaned the toilets (maybe that’s why I ended up in ministry). And my younger brother’s biggest responsibility was probably picking up his toys. My mom didn’t expect us to do the exact same jobs. She gave each of us responsibilities that matched our age and abilities.

None of us earned our place in the family by doing those chores. We did them because we were already part of the family.

In Romans 12, Paul reminds the family of God that each of us has a role to play. If we’ve discovered our gifts, what is the next step? To use them! God never intended spiritual gifts to stay on the shelf. They’re meant to be used.

One of the biggest misconceptions about serving is that it’s primarily about filling holes or meeting the church’s needs. While those needs are real, that’s actually not the primary reason we serve.

We serve because that’s what healthy families do.

Think about your own family for a moment. Imagine if everyone came home every evening, sat on the couch, and waited for someone else to cook dinner, wash the dishes, mow the lawn, or take out the trash. It wouldn’t take long before that household became frustrating for everyone.

Healthy families work differently. Everyone contributes, not because someone is forcing them to, but because they recognize they’re part of something bigger than themselves.

That’s the picture Paul paints in Romans 12. After reminding believers about God’s incredible mercy, he tells us that we all have different gifts according to God’s grace and then simply says, “Let us use them.” He doesn’t say, “Admire your gifts,” or “Compare your gifts.” He says, “Use them.” The Christian life was never meant to be lived from the sidelines.

Before we go any further, there’s an important distinction to make. Your spiritual gifts are not the same thing as God’s commands.

I remember sitting in a college small group years ago when we were discussing spiritual gifts. One student said, “I’m really good at one-on-one discipleship, but I’m not gifted in evangelism like this other leader is. I’ll let him share the gospel, and I’ll just disciple people.”

There was just one problem. Jesus commands every believer to make disciples and share the gospel.

Sometimes we use the phrase, “That’s just not my gifting,” as an excuse to avoid something God has clearly called all of us to do.

In Scripture, there are clear commands that every believer is called to obey. In fact, there are more than 50 “one another” commands in the New Testament that instruct us to love, honor, welcome, forgive, encourage, and care for one another—not to mention dozens of other commands that apply to every follower of Christ.

Maybe hospitality doesn’t come naturally to you. Maybe serving behind the scenes isn’t your favorite thing. Those may not be your primary gifts, but they don’t exempt you from loving people, showing kindness, sharing your faith, or serving whenever there’s a need.

Our gifts determine how we especially strengthen the body, but they never cancel God’s commands.

That’s why serving in the church is so beautiful. Not everyone teaches. Not everyone sings. Not everyone runs cameras or greets guests at the front door. But everyone can contribute. When each person faithfully uses the gifts God has given them, the church begins to function the way God designed it. Guests feel welcomed. Children learn about Jesus. Worship happens without distraction. People hear the gospel. Lives are changed.

One of my favorite things about Sunday mornings is realizing how many people are serving in ways most of us will never notice. Someone unlocked the doors before the sun came up. Someone prayed over every auditorium chair. Someone comforted a crying child. Someone welcomed a first-time guest. Someone stayed late to stack chairs after everyone else went home.

Most of those moments will never make it onto a stage, but every one of them matters.

Maybe you’ve been waiting until you feel perfectly qualified before serving. Or maybe you’ve been waiting for the “perfect” opportunity that matches your gifting exactly.

Can I encourage you with something?

Just start serving.

You’ll rarely discover your gifts by sitting on the sidelines. More often, God reveals them as you faithfully step into opportunities to serve others. As you do, you’ll find yourself growing—not just in your gifting, but in your love for God’s people.

After all, that’s what families do. They don’t ask, “What’s the least I can do?” They ask, “How can I help?” That’s the kind of family God is building through His church. Every member is different. Every member is needed. And every member has the opportunity to use the gifts God has graciously given them for the good of others and the glory of Christ.

 


Sellers Hickman serves as College & Teaching Pastor at NorthStar Church and loves cheering on his Ole Miss Rebels. He and his wife, Hannah, live in Dallas, Ga. with their two daughters. He also serves as the chaplain for the KSU Men’s Basketball team.

 

Digging Deeper: Every Family Member Has a Gift

 

14 For the body does not consist of one member but of many. 15 If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. 17 If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? 18 But as it is, God arranged the members in the body, each one of them, as he chose. 19 If all were a single member, where would the body be? 20 As it is, there are many parts, yet one body.

1 Corinthians 12:14-20 (ESV)



EVERY FAMILY MEMBER HAS A GIFT

 

Growing up, I always loved birthday parties. Sure, the cake and ice cream were great, but every kid knows the best part was watching the presents being opened. There was always that anticipation. What are they going to get? Will they love it? Should I ask my mom for that thing? There’s something exciting about receiving a gift because a good gift communicates that someone knows you, values you, and intentionally chose something with you in mind.

Sometimes my mind wanders, and I imagine what it must be like when someone places their faith in Jesus. I picture heaven celebrating, the angels rejoicing, and then God saying, “I’ve got something for you.” Not a new car or a winning lottery ticket, but something much better… a spiritual gift. The God who created the universe also takes the time to uniquely equip every one of His children. No one is forgotten. No one is overlooked. Every believer has been gifted for a purpose.

Yesterday we talked about how we belong before we serve. Our identity comes before our activity. We don’t earn our place in God’s family through serving. We serve because we’ve already been welcomed into the family. Once we understand that truth, the next question naturally becomes, “What role has God given me to play?”

Paul answers that question in 1 Corinthians 12 by comparing the church to a body. At first, it’s a funny picture. You’re an eye. Someone else is an ear. Someone else is a hand. Apparently, somebody gets to be the big toe. But the illustration makes perfect sense when you stop and think about your own body.

Have you ever stubbed your toe or had a sinus infection? Neither seems like a big deal, yet suddenly your whole body feels affected. Your mood changes, your energy drops, and everything becomes a little harder. Why? Because every part of your body matters, even the parts you rarely think about.

That’s Paul’s point. The church isn’t made up of identical people doing identical things. God intentionally designed His family with different gifts. Some people naturally encourage others. Some teach. Some lead. Others quietly serve behind the scenes, show mercy, or organize details. Every one of those gifts matters because every one of those people matters.

Paul writes, “God arranged the members in the body, each one of them, as He chose.” Don’t miss those last three words: as He chose. Your gift wasn’t random, and it certainly wasn’t a mistake. God intentionally gave it to you because He knows exactly what His church needs. Before you were ever aware of your strengths, He already knew how He wanted to use your life to build up His people.

One of the biggest obstacles to embracing our gifts is comparison. We watch someone preach, lead worship, or welcome people with ease and think, I wish I could do that. Before long, we begin believing that someone else’s gift is more important than our own.

Paul completely tears down that way of thinking. He imagines the foot saying, “Because I’m not a hand, I don’t belong,” or the ear saying, “Because I’m not an eye, I don’t belong.” That sounds ridiculous. A foot was never supposed to be a hand. An ear was never meant to be an eye. Yet we often do the same thing by wishing we had someone else’s gifts instead of faithfully using our own.

God isn’t asking you to be someone else. He’s asking you to faithfully steward what He’s already entrusted to you. The church doesn’t need another copy of someone else. It needs you to be faithful with the gifts He’s given you.

That’s especially true when we think about serving at NorthStar (or wherever you might call home). It’s easy to assume the most important roles are the ones everyone can see, but every Sunday is held together by people faithfully serving in ways that often go unnoticed. Someone helped park cars before the first family arrived. Someone made coffee. Someone welcomed guests at the door. Someone checked children into classrooms. Someone prepared slides or served behind a camera. Many of those people will never stand on a stage, but their faithfulness helps create an environment where people can encounter Jesus.

The church isn’t built by a few visible leaders. It’s built by an entire family using the gifts God has entrusted to them.

It’s also important to remember that spiritual gifts aren’t simply natural talents. God certainly uses our personalities and abilities, but spiritual gifts are given by the Holy Spirit for the purpose of building up the church. They were never meant to make us look impressive. They were given so others would be strengthened and Jesus would be glorified.

If you’re not sure what your spiritual gifts are yet, don’t panic. Most people don’t discover them by taking a quiz. They discover them by serving. As you begin saying yes to opportunities, you’ll start noticing patterns. Maybe people are consistently encouraged when you teach. Maybe children naturally connect with you. Maybe you come alive organizing details or making first-time guests feel at home. God often reveals our gifting as we faithfully step out in obedience.

Remember, this isn’t about finding the most important role. It’s about faithfully using whatever God has entrusted to you. Every member of God’s family has received a gift, and every gift matters because every member matters.

 


Sellers Hickman serves as College & Teaching Pastor at NorthStar Church and loves cheering on his Ole Miss Rebels. He and his wife, Hannah, live in Dallas, Ga. with their two daughters. He also serves as the chaplain for the KSU Men’s Basketball team.

 

Digging Deeper: I Belong Before I Serve

 

19 So then you are no longer strangers and aliens, but you are fellow citizens with the saints and members of the household of God, 20 built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, 21 in whom the whole structure, being joined together, grows into a holy temple in the Lord. 22 In him you also are being built together into a dwelling place for God by the Spirit.

Ephesians 2:19-22 (ESV)



I BELONG BEFORE I SERVE

 

I have always been intrigued by the order of operations. What came first, the chicken or the egg? In math equations, do you multiply or divide first? (I thought the answer was common knowledge thanks to PEMDAS… but my Facebook feed tells me differently!) Even in cooking, the order matters. If you try to bake cookies without first combining all the ingredients, things probably won’t turn out very well.

The order of operations matters in life. It also matters in our faith.

Now, our spiritual growth isn’t always neat and linear. Everyone has a different story, and God often works in unexpected ways. But throughout Scripture, we see that there is an important order to the Christian life. Before God calls us to do something for Him, He first tells us who we are because of Him.

That’s exactly what Paul is doing in Ephesians 2. Before he ever talks about what believers do, he reminds them of what God has already done. He tells them they are “no longer strangers and aliens” but are now “members of the household of God.”

Think about those two descriptions for a moment.

A stranger doesn’t know anyone. An outsider doesn’t feel like they belong. A visitor wonders if they are really welcome. But family? Family belongs.

The moment we place our faith in Jesus, everything changes. We aren’t slowly working our way into God’s family or earning a seat at His table. We are adopted. We become sons and daughters of God. We go from being far away to being welcomed home, from spiritual outsiders to citizens of heaven, from strangers to family.

This is our identity!

So, when do we officially become part of God’s family? Is it when we’re baptized? When we join a small group? When we start serving on Sundays? When we’ve been Christians for a certain number of years? No!

The moment we trust in Christ, we belong to Him! That’s good news because it means God’s love isn’t based on our performance. He doesn’t wait to see how useful we’ll be before He welcomes us into His family. He welcomes us first.

Paul says it well in Ephesians 2:8–9: “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.”

Grace always comes before works. Identity always comes before activity. Belonging always comes before serving.

I think this is where many of us get it backward—unintentionally. We know the church needs volunteers and that serving is important. So we jump in and slowly begin to hope that if we do enough for God, maybe we’ll finally feel close to Him. We begin measuring our relationship with Jesus by our productivity. We assume that if we are busy doing things for God, then He must be pleased with us.

Maybe you’ve felt that before. When you’re serving every week, you feel like you’re doing well spiritually. When you’re not serving, guilt starts creeping in.

Slowly, your identity shifts from being a child of God to being a worker for God. But those are not the same thing. Can I tell you something that might sound surprising? If you have placed your faith in Jesus and, for whatever reason, were never able to serve another day in your life, God would not love you any less.

That doesn’t mean serving isn’t important. It means serving isn’t what secures your place in God’s family. We’re reminded in Isaiah 64:6 that even our best efforts are never enough to earn God’s favor. Isaiah writes that “all our righteous deeds are like a polluted garment.”

Our works could never save us. Only Jesus could.

Ultimately, we don’t greet people on Sundays so God will accept us. We don’t hold babies in the nursery so He’ll love us more. We don’t park cars, make coffee, run cameras, lead worship, or teach kids because we’re trying to earn His approval. We do those things because we’ve already received His approval through Christ.

Serving isn’t payment for salvation. It’s gratitude because of salvation. In fact, when we truly understand our identity in Christ, serving stops feeling like an obligation and starts becoming a joy.

Why? Because family members naturally care for one another. They celebrate together. They carry one another’s burdens. They pitch in when something needs to be done.

As we begin this series, don’t start by asking, “Where should I serve?” Start by asking a better question: Do I truly believe I belong?

That is where it all begins.

 


Sellers Hickman serves as College & Teaching Pastor at NorthStar Church and loves cheering on his Ole Miss Rebels. He and his wife, Hannah, live in Dallas, Ga. with their two daughters. He also serves as the chaplain for the KSU Men’s Basketball team.

 

Digging Deeper: The Check Engine Light

 

37 “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; 38 give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher. 41 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Luke 6:37-42 (ESV)



THE CHECK ENGINE LIGHT

 

Let’s step back and look at our Sunday passage as a whole and ask why Jesus includes this section of the Sermon on the Plain in the first place. At first glance, it can feel like a collection of separate teachings (don’t judge, don’t condemn, forgive, be careful with how you measure, don’t lead others blindly, and deal with the speck and the log). But Jesus isn’t giving disconnected moral sayings. He’s building one unified argument about what’s happening beneath the surface of our lives.

Because all of these external actions are really just fruit of something deeper: the heart. Judgment, condemnation, lack of forgiveness, spiritual blindness, and hypocrisy are not random behaviors; they are symptoms. They are evidence of an internal posture that is out of alignment. Jesus is not just addressing what people do; He is exposing what is really producing what they do.

This is why you can think of this whole passage like a “check engine light” moment. Something deeper is going on under the hood, and the warning signs are showing up in how people treat one another. (Do donkeys have dashboard lights and engines?)

Jesus reinforces this same idea elsewhere in Matthew 12:33–35: “For the tree is known by its fruit… For out of the abundance of the heart the mouth speaks.” In other words, what comes out of a person’s life is not random; it reveals what has been growing inside them all along. Fruit doesn’t lie about the root!

That means Luke 6:37–42 is not just about managing behavior. It is about diagnosing formation. If someone is quick to judge, slow to forgive, or eager to correct others while ignoring their own blind spots, Jesus is saying those aren’t isolated issues. They are revealing something about what is shaping the heart.

That’s why He begins with judgment and condemnation in verse 37. “Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven.” Jesus is not removing discernment or accountability. He is confronting the posture behind it. Are you interacting with people from humility and grace, or from pride and superiority? Are you seeking restoration, or are you assigning worth and final verdicts?

Then He moves into measure and generosity in verse 38. The way we treat others is connected to what is happening inside us. A closed, critical, self-protective heart will produce a different kind of measure than a heart shaped by grace. Jesus is showing that even how we give and respond to others flows from something deeper than personality; it flows from formation.

Then He brings in the blind leading the blind in verses 39–40. Influence is never neutral. Everyone is being shaped by someone or something, and everyone is also shaping someone else. The question is not whether we are influencing others, but whether we are seeing clearly enough to lead well. Discipleship always produces resemblance (we become like what we consistently follow).

And finally, Jesus ends with the speck and the log in verses 41–42. This is where the whole passage sharpens because it exposes how easy it is to be aware of someone else’s small issue while being blind to our own larger ones. It’s not that correction is wrong; it’s that correction without self-awareness becomes hypocrisy. Jesus is not removing accountability. He is purifying it.

Put together, all of this is Jesus pressing one central truth: you cannot separate outward behavior from inward formation. What you see in how someone judges, forgives, measures, or corrects is revealing what is happening in their heart.

That also means the real issue is not just, “Am I doing the right things?” but, “What is shaping the way I see people in the first place?” Because a heart formed by pride will produce one kind of life, while a heart formed by grace will produce another.

And that’s both confronting and hopeful. Confronting, because it means we can’t just fix external behavior without addressing internal formation. Hopeful, because Jesus is not asking us to clean ourselves up in isolation. He is inviting us to be reshaped from the inside out.

So the question Luke 6:37–42 leaves us with is not simply about behavior modification. It is about heart examination! Here’s the question to consider as we close out this week: What does your natural response to other people, especially when you’re frustrated, disappointed, or critical, reveal about what is currently shaping your heart?

If your answer isn’t something you’re proud of, don’t miss this: Jesus doesn’t just expose what’s wrong in us; He also offers grace for us. The same Jesus who calls out blind spots also restores sight. The invitation is not shame, but surrender. He can reshape what’s underneath so that what comes out of your life begins to look more like Him!

 


Sellers Hickman serves as College & Teaching Pastor at NorthStar Church and loves cheering on his Ole Miss Rebels. He and his wife, Hannah, live in Dallas, Ga. with their two daughters. He also serves as the chaplain for the KSU Men’s Basketball team.

 

Digging Deeper: The Speck and the Log

 

41 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 42 How can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself do not see the log that is in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother’s eye.

Luke 6:41-42 (ESV)



THE SPECK AND THE LOG

 

Have you ever been in a situation where someone was completely convinced they were right about you, but they were missing something obvious about themselves? It’s frustrating, mostly because it feels so backwards. We tend to see clearly when it comes to other people, but not nearly as clearly when it comes to ourselves.

That’s exactly where Jesus takes us in Luke 6:41–42. Here we are in one of the most well-known parts of the passage: the speck and the log. This is a text that gets quoted often, especially as a way of shutting down any kind of correction or accountability. The idea becomes, “You can’t say anything about me,” or “You’ve got your own issues, so stay out of mine.” But that misses what Jesus is actually teaching, especially when you read it in the flow of what He has already said.

Just a few verses earlier, Jesus says, “A disciple is not above his teacher.” That raises an important question: What does a teacher actually do? A teacher instructs. A teacher corrects. A teacher helps someone see what they cannot see on their own. A good teacher doesn’t ignore mistakes; they address them. In fact, part of what makes someone a good teacher is their willingness to step in when something is off and guide it back into place.

Think about it in a simple, everyday setting. In sports, a coach doesn’t get fired for correcting players; he gets fired if he doesn’t. Imagine a high school baseball coach who never gave instruction, never adjusted form, never pointed out mistakes, and never held anyone accountable. He just stood there and said, “You’re doing great,” no matter what was happening on the field. That wouldn’t be kindness; it would be neglect. Or take it further: What if the coach never played at a high level, maybe never even had standout success as an athlete, but now he’s coaching players who are far more gifted? Does that disqualify him from speaking into their development? Of course not. His value isn’t in being the best player, but in having a different vantage point that helps others grow.

That’s the principle Jesus is working with. The issue in Luke 6:41–42 is not whether correction is allowed; it’s about posture. Jesus says, “Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye?” It’s a picture of distorted vision. We tend to become incredibly aware of the small issues in other people’s lives while remaining blind to much larger issues in our own.

And Jesus makes it even more direct: “How can you say to your brother, ‘Let me take the speck out of your eye,’ when you yourself do not see the log that is in your own eye?” Then He names it plainly: hypocrisy. Not because correction itself is wrong, but because correction without self-awareness is dangerous!

The point is not, “Never help someone grow.” The point is, “Don’t pretend you are above the same grace you’re trying to extend to someone else.” Jesus is not removing accountability. He is purifying it. He is calling His followers to be the kind of people who can help others see clearly, but only after they have allowed God to deal with their own vision first.

This is where it gets very practical. It is easy to drift into one of two extremes. On one side, you avoid ever speaking truth into someone’s life because you’re afraid of being judgmental. On the other side, you become someone who is quick to point out what is wrong in others while rarely slowing down to examine yourself. Jesus rejects both. He calls for humility that produces clarity.

This is also where community matters deeply. If you surround yourself only with people who think like you, act like you, and never challenge you, something subtle begins to happen. You stop seeing clearly. The “log” doesn’t disappear just because no one mentions it. But when you invite people into your life who love you enough to speak truth, something different happens. You begin to see what you couldn’t see before. You grow in ways you wouldn’t have on your own. Not because they are better than you, but because they are willing to see what you cannot always see in yourself.

At the same time, Jesus is clear that we are meant to help others grow. The goal is not to wait until we are perfect before we speak into anyone’s life. The goal is humility in process. We are people who are being shaped by grace and, therefore, able to help others while still being shaped ourselves.

So Jesus is not saying, “Don’t ever address the speck in someone else’s eye.” He is saying, “Don’t do it while ignoring the log in your own.” Deal with your own heart first. Let God refine your vision first. Then you will actually be able to help others in a way that brings healing instead of harm.

Take a minute to consider this today. Are the people closest to you helping you see your blind spots, or are they unintentionally reinforcing them? That’s a hard question to answer. But I have an even deeper (and scarier) question: If you’re honest, which one do you actually want shaping your life? One is the easy choice. The other is a path to righteousness!

 


Sellers Hickman serves as College & Teaching Pastor at NorthStar Church and loves cheering on his Ole Miss Rebels. He and his wife, Hannah, live in Dallas, Ga. with their two daughters. He also serves as the chaplain for the KSU Men’s Basketball team.

 

Digging Deeper: The Blind Leading the Blind

 

39 He also told them a parable: “Can a blind man lead a blind man? Will they not both fall into a pit? 40 A disciple is not above his teacher, but everyone when he is fully trained will be like his teacher.

Luke 6:39-40 (ESV)



THE BLIND LEADING THE BLIND

 

These past few weeks at our college ministry, WAVE, I have been checking in with students on how their semester is ending. Here is the phrase I heard most from all of them: “I don’t have a final; I have a group project, and it’s not going well because everyone else in my group just started.”

Now, being in college ministry for a while, I have learned that the statement may not be fully true, and the student I am talking to is probably also just starting their part of the group project. It all starts the day the project is assigned. Either everyone knows what they’re doing and roles are clear, or nobody really understands the assignment, and somebody is tasked with taking the lead. Typically, the second option is 99% of group projects, and before long, the project isn’t just messy; it’s heading nowhere fast. The frustrating part is that everyone is doing something, but no one is actually equipped to do their part well.

That image helps make sense of what Jesus is getting at in Luke 6:39–40. At first, it sounds almost too obvious. Of course, a blind person cannot successfully guide another blind person. The outcome is predictable. But Jesus isn’t trying to give a clever observation about physical ability; He’s exposing something deeper about spiritual influence and formation.

It’s possible to be active, confident, and even well-intentioned while still lacking the clarity needed to actually lead others well. That’s what makes this teaching so important because Jesus is not just talking about leadership in a formal sense. He’s talking about influence, discipleship, and the reality that every person is shaping someone else’s life in some way.

That means the question is not whether you are influencing others; you are! The question is whether your influence is actually grounded in truth, clarity, and maturity in Christ.

It helps to think about this in everyday life. A new believer trying to disciple someone else without ever having been discipled themselves. A person giving advice about prayer while rarely praying themselves. Someone encouraging others toward generosity while living with a closed-handed posture toward their own resources. None of these situations require malicious intent to become dangerous. They simply require a lack of clarity. And over time, unclear leadership tends to lead people into confusion rather than growth.

That’s why Jesus asks, “Will they not both fall into a pit?” The danger is not just personal; it’s multiplied! When someone who cannot see clearly leads another who also cannot see clearly, the result is shared misdirection. Influence always moves in a direction, and when that direction is off, the consequences don’t stay isolated.

But Jesus doesn’t stop with warning. He also reframes what growth actually looks like. “A disciple is not above his teacher, but everyone, when he is fully trained, will be like his teacher.” In other words, formation always leads to resemblance. You become like what you consistently learn from, listen to, and follow. That’s true in everyday life. Athletes begin to mirror their coaches. Students begin to think like the professors they learn from most. Even friendships slowly shape tone, habits, and perspective. Over time, imitation happens almost without noticing it. Jesus is saying the same is true spiritually: what you are close to is what you will begin to look like. Discipleship is not just about knowing more; it’s about becoming like the One you are following. And because that is true, who you follow matters deeply.

At the same time, Jesus is not telling people to step back from influence until they feel “fully ready.” That would leave everyone disqualified forever. Instead, He is calling for humility in how we see ourselves. We are always both learners and influencers at the same time. We are being shaped, and we are shaping others. The key is not perfection; it’s direction.

We can’t excuse ourselves from obedience just because we feel immature in certain areas. If you feel like you are not exactly where you want to be in your prayer life, that doesn’t mean you stop praying or stop praying with others. If you haven’t memorized Scripture before, that doesn’t mean you avoid sitting down with a friend and memorizing a passage together. Growth doesn’t require arrival; it requires willingness. Waiting until you feel “ready enough” often becomes a way of delaying obedience rather than pursuing maturity.

That means we should take seriously who we are allowing to shape us. Not every voice deserves equal weight. Not every example is worth imitating. If what you are following is unclear, unstable, or disconnected from Christ, it will eventually show up in the way you live and lead others.

But it also means we don’t have to withdraw in fear. Even as we are still growing, God can use us. We can encourage someone, point them toward truth, and walk with others in faith while still learning ourselves. The difference is humility. It takes knowing we are not the source, but we are being formed by the true Teacher.

So this passage leaves us with both a warning and an invitation. Be careful who you are following closely. Be honest about what is actually shaping you. And be aware that your life is already influencing someone else, whether you realize it or not.


Sellers Hickman serves as College & Teaching Pastor at NorthStar Church and loves cheering on his Ole Miss Rebels. He and his wife, Hannah, live in Dallas, Ga. with their two daughters. He also serves as the chaplain for the KSU Men’s Basketball team.

 

Digging Deeper: A Generous Father

 

give, and it will be given to you. Good measure, pressed down, shaken together, running over, will be put into your lap. For with the measure you use it will be measured back to you.”

Luke 6:38 (ESV)



A GENEROUS FATHER

 

Have you ever felt like you’ve given too much? Maybe it’s been toward someone walking through grief, and you’ve tried to show up consistently (texting, checking in, being present) but over time you start wondering, “Is this too much? Am I overextending myself?” That feeling is familiar to anyone who has tried to love people well. There’s a point where generosity starts to feel like depletion, where you begin to question whether what you’re giving will ever come back to you.

There’s a moment I’ve seen play out more than once in ministry. A volunteer pours themselves into serving others. They show up early, stay late, and quietly carry emotional weight that most people never notice. After a stretch of especially hard weeks, they finally say something like, “I just feel like I’m giving and giving, and I don’t know if there’s anything left.” It’s not bitterness… it’s exhaustion. But underneath it is a deeper question we all wrestle with: does what I give actually matter, or am I just running on empty?

That’s where Luke 6:38 speaks so directly. Jesus is not describing a transactional formula where we give to get in a mechanical way. He is describing the character of God’s kingdom. In God’s economy, generosity is never wasted. It is never unnoticed. It is never the final word. What feels like loss in the moment is not loss in the hands of God.

To understand what Jesus is saying, it helps to picture the imagery He uses. In the ancient world, when someone bought grain, the seller would scoop it into a container. A dishonest seller might fill it loosely, leaving gaps and air pockets so the buyer received less than expected. But a generous seller would press the grain down, shake it together, and pour more in until it overflowed. Jesus uses that picture to say something about how God responds to those who live open-handedly. God does not respond with minimal return or reluctant measure. His generosity is overflowing, abundant, and beyond what we expect.

That doesn’t mean we always see the return immediately, or even in the way we expect. Sometimes the “return” is strength in the moment you thought you had nothing left. Sometimes it is fruit in someone else’s life years later that you never connected back to your small act of faithfulness. And sometimes it is only fully revealed in eternity, when we finally see what God did with what we thought was insignificant.

This is where Jesus is reshaping how we think about giving altogether. We tend to believe there’s a limit to our capacity. If we give too much, we will eventually run dry. But Jesus is inviting us to see that generosity in His kingdom is not about depletion, it’s about trust. We are not the source; we are recipients who pass along what we’ve received. The question is not whether we have enough in ourselves, but whether we trust the One who promises to provide what we need.

That connects deeply with the parable of the talents in Matthew 25:14-30. Jesus tells a story about a master who entrusts different amounts to his servants before leaving. One receives five, another two, another one. The focus is not on comparison, but on stewardship. When the master returns, he rewards faithfulness, not equal outcomes. The point is simple but challenging: God is not asking you to give what you do not have. He is asking you to be faithful with what He has already placed in your hands.

So your time is not accidental. Your relationships are not random. Your opportunities are not insignificant. The people around you are not there by coincidence. God has entrusted you with your life on purpose, and Luke 6:38 reframes how we see every act of giving within it. Nothing offered in obedience is ever wasted in the kingdom of God.

So the real question is not, “Am I giving too much?” The deeper question is, “Who am I trusting as I give?” Because Luke 6:38 doesn’t just promise return… it reveals the heart of God. A God who sees, who measures differently than we do, and who gives in ways that are pressed down, shaken together, and running over. So where have you been holding back due to a lack of trust in God and His ability to be a generous Father.


Sellers Hickman serves as College & Teaching Pastor at NorthStar Church and loves cheering on his Ole Miss Rebels. He and his wife, Hannah, live in Dallas, Ga. with their two daughters. He also serves as the chaplain for the KSU Men’s Basketball team.

 

Digging Deeper: The Judgment Seat

 

Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven;

Luke 6:37 (ESV)



THE JUDGMENT SEAT

 

Two Sundays ago, we ended with what we often call the Golden Rule: “Treat others the way you want to be treated.” That sounds simple (and is absolutely biblical), but it is also one of the hardest commands to actually live out. It’s easy to say when relationships are smooth and people are easy to love. But when someone is difficult, when someone has hurt you, embarrassed you, disappointed you, or when you genuinely feel like they deserve judgment, that’s when this teaching becomes real. That’s also when our hearts are exposed. Because in those moments, we aren’t just dealing with another person; we’re dealing with whether we truly trust God and His sovereignty. If God is sovereign, that means He is over all things. Nothing escapes His attention, nothing slips through His hands, and no injustice goes unnoticed by Him. And if that’s true, then we don’t have to live like we’re responsible for being everyone’s judge.

That’s exactly what Jesus confronts in Luke 6:37. This verse is famous, but it’s also often misused. Many people quote it as if Jesus is saying Christians should never have opinions, never call out sin, never challenge anyone, and never have hard conversations. But that can’t be what Jesus means because Jesus Himself confronted sin and hypocrisy constantly. He overturned tables in the temple, rebuked religious leaders, corrected His disciples, and spoke truth directly to people who were living in rebellion against God. Jesus is not calling us to silence or passivity. He is calling us to examine our posture. The issue is not whether we can recognize what is right and wrong. The issue is whether we are trying to take God’s seat.

There is a difference between discernment and judgment, and an even bigger difference between correction and condemnation. Discernment is seeing clearly what aligns with God’s Word. Correction is loving someone enough to speak truth with humility. Condemnation, however, is when we go beyond someone’s actions and begin to assign them a final verdict. Condemnation says, “This is who you are,” not just, “This is what you did.” Condemnation doesn’t aim for restoration; it aims for destruction. Condemnation doesn’t come from love. It comes from pride. It assumes the worst, believes the worst, and expects the worst. And if we’re honest, condemnation often feels justified. It feels like protection. It feels like we’re standing for truth. But in reality, condemnation is often just a way of feeding bitterness while pretending we’re being righteous.

A lot of us do this without even realizing it. We build a courtroom in our minds. Someone says something that rubs us the wrong way, someone doesn’t respond the way we expected, someone makes a decision we disagree with, and immediately we start collecting evidence. We replay conversations. We interpret tone. We assume motives. We add up all the little moments, and we form a conclusion. We might never say it out loud, but in our hearts we’ve already handed down a sentence. And what makes it even more dangerous is that we usually judge others by their actions while judging ourselves by our intentions. We want people to consider our stress, our story, our reasons, and our growth. But we interpret others through the harshest lens possible. That’s why Jesus’ words are so direct: “Judge not.” Not because wrong doesn’t exist, but because we are not qualified to sit on the throne of final authority.

Then Jesus adds another phrase: “Condemn not.” This is where the verse becomes even more personal. Because it’s one thing to notice someone’s sin. It’s another thing to secretly want them to fail, to be exposed, or to get what they deserve. Condemnation is not just an opinion; it’s a posture of the heart that says, “I’m glad I’m not like you.” Condemnation assumes that grace is for me but not for them. It forgets that the same God who sees their flaws also sees mine. It forgets that we are not saved because we were better, but because God was merciful.

And then Jesus finishes with a command that is both beautiful and challenging: “Forgive, and you will be forgiven.” Forgiveness is not pretending someone didn’t hurt you. Forgiveness is not saying what they did was okay. Forgiveness is choosing to release the right to repay. It is refusing to let someone else’s sin turn your heart into a prison. Forgiveness is hard because it feels like losing. It feels like letting them off the hook. But the truth is, forgiveness doesn’t let them off the hook; it places them in God’s hands. And if God is truly sovereign, then that is the safest place they could be. Forgiveness is not weakness. It is faith. It is trusting that God can judge rightly, that God can handle what you can’t, and that God’s justice will never fail.

Here’s the hard question for you to consider today. Who is someone you’ve been judging lately? Maybe not out loud, but in your heart. Who is someone you’ve already labeled, already written off, already decided you’re done with? And if God treated you the way you’ve been treating them, what would that mean for you? Jesus isn’t asking you to ignore sin, but He is asking you to remove pride. He isn’t asking you to pretend people are perfect, but He is asking you to remember that you aren’t either. Because the gospel doesn’t just change where we spend eternity; it changes how we treat the people around us today. The question is simple, but it cuts deep: Where do you need to stop condemning and start forgiving?

 


Sellers Hickman serves as College & Teaching Pastor at NorthStar Church and loves cheering on his Ole Miss Rebels. He and his wife, Hannah, live in Dallas, Ga. with their two daughters. He also serves as the chaplain for the KSU Men’s Basketball team.