Digging Deeper – According to Your Deeds

Avatar photo Ryan Hoffer on September 20, 2024

 

And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, but with the precious blood of Christ, like that of a lamb without blemish or spot.

1 Peter 1:17-19 (ESV)


ACCORDING TO YOUR DEEDS

 

Perhaps as a byproduct of the Reformers’ reclamation of the biblical truth that we are saved by grace through faith alone (Eph. 2:8-9), there tends to be wariness around the discussion of deeds. To oversimplify, this stems largely from a Protestant overreaction to Catholic practice, both past and present. But let this not be the case, for deeds are not only a significant subject of Scripture, they are also the very means by which we demonstrate our allegiance to the Savior. Peter reminds us of this in verse 17, acknowledging that “[the] Father… judges according to each one’s deeds.” Indeed (pun intended), there will be a judgment after death, in which believers will be examined and rewarded for their actions in this life.

A brief survey of the Scriptures makes this fact apparent. Most of the letters to the seven churches in Revelation begin, “I know your works…” James, the brother of our Lord, declares, “faith without works is dead” (James 2:17). And the apostle Paul informs the Corinthians, “all must appear before the judgment seat of Christ, that each one may receive what is due him for the things done while in the body…” (2 Cor. 5:10). There are countless other passages in the Bible that describe not only the value of works but also the judgment of works.

That being said, we would be remiss not to read the remainder of Peter’s thought, where he assures believers that their eternal status is a matter of identification with Christ: “knowing that you were ransomed… with the precious blood of Christ” (1 Peter 1:18-19). Our eternal security, then, lies not in our deeds, but in having been ransomed by the blood of Christ. Today, let us heed Peter’s call to conduct ourselves in fear during our time on Earth, not for the sake of salvation, but out of love for our Master.

 

Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.

Digging Deeper – The Word of the Lord Remains Forever

Avatar photo Ryan Hoffer on September 19, 2024

 

…for “All flesh is like grass and all its glory like the flower of grass. The grass withers, and the flower falls, but the word of the Lord remains forever.” And this word is the good news that was preached to you.

1 Peter 1:24-25 (ESV)


THE WORD OF THE LORD REMAINS FOREVER

 

The student of history knows these words to be demonstrably true. Throughout the ages, there have been many attempts to extinguish the Word of God—all of them in vain. In 1776, the French philosopher Voltaire said, “One hundred years from my day, there will not be a Bible on earth except one that is looked upon by an antiquarian curiosity-seeker.” Yet, less than sixty years after his death, the philosopher’s former residence in Geneva was being used as a repository for Bibles and religious tracts. In 1829, a minister who visited the residence exclaimed, “I know that Voltaire said he was living ‘in the twilight of Christianity,’ but blessed be God! It was the twilight of the morning, which will bring on the day of universal illumination.” Even during the Age of Enlightenment (c. 1685–1815)—a period marked by self-exploration and resistance to established institutions—the Word of God remained fixed as a historical reality. As one author put it, “No skeptic’s scoffing hammer has ever made a dent in the Eternal Anvil of God’s Word.”

Countless other stories could be given to make the case. One might call it an ironic twist of fate, but in reality, it is the simple testimony of Scripture—that God’s Word is true and accomplishes His purpose. The very fact that Peter is quoting from Isaiah 40:8, a text written around 800 years before him, should not be overlooked either. It only adds to the evidence of the veracity of the statement that the Word of God endures forever. Invest in your relationship with God today by placing this verse in the repository of your heart and committing it to memory.

 

Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.

Digging Deeper – The Imitation of Christ

Avatar photo Ryan Hoffer on September 18, 2024

 

but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.”

1 Peter 1:16 (ESV)


THE IMITATION OF CHRIST

 

Sometime in the 1420s, the German-Dutch monk Thomas à Kempis wrote The Imitation of Christ. It was immediately popular, with over 250 manuscript copies appearing before 1450. With the rise of the Gutenberg press, copies quickly began to circulate in new editions and translations. It became the cherished devotional of the Middle Ages and, for many years, was second only to the Bible as the most translated and distributed book of all time.

What is it about The Imitation that has allowed it to endure the ages with such universal appeal? For starters, the book is founded on the biblical text. In contemplating virtue and the ascetic practices of monastic life, à Kempis constantly draws from the Scriptures. The opening words are those of Jesus in John 8:12: “He that followeth Me, walketh not in darkness.” Another reason the book remains an ageless classic is its emphasis on one of the main principles of Christian practice—imitation. Following the opening Scripture, the author adds, “These are the words of Christ, by which we are taught how we ought to imitate His life and manners.” In the following pages, Thomas à Kempis details what this imitation looks like, addressing topics ranging from bearing with the defects of others to resisting temptation.

This idea of imitation is central to the Christian faith; indeed, it has been said that true religion is imitation. Peter reminds us in his epistle: “You also be holy in all your conduct, for it is written, ‘You shall be holy, for I am holy’” (1 Peter 1:15-16). We are followers of Christ, and as such, we imitate the perfect example set forth by Him.

 

Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.

Digging Deeper – Since it is Written

Avatar photo Ryan Hoffer on September 17, 2024

 

but as he who called you is holy, you also be holy in all your conduct, since it is written, “You shall be holy, for I am holy.”

1 Peter 1:16 (ESV)


SINCE IT IS WRITTEN

 

Peter strengthens the force of his exhortation by employing Scripture (something he does frequently throughout his epistle). Here, he quotes the book of Leviticus, where the phrase “you shall be holy, for I am holy” is used five times to conclude various laws and prohibitions given to the Israelites. The frequency of this phrase alone highlights its importance, as it is repeatedly brought to the reader’s attention. Moreover, it sets the tone for every command in the Levitical code—these ordinances are rooted in the character of God and will distinguish His people as belonging to Him.

Let’s look, for example, at Leviticus 19:1-2: “And the LORD spoke to Moses, saying, ‘Speak to all the congregation of the people of Israel and say to them, You shall be holy, for I the LORD your God am holy.’” This functions as a sort of preamble to the following laws. On one hand, the statement provides a simple rationale, answering the “why” as succinctly as possible. On the other hand, it is replete with authority, offering the “because.” No further explanation is needed; the reason is sufficient. This is what Peter is conveying when he echoes these words in verse 16: We are to imitate His holiness because we belong to Him. Therefore, we, “like obedient children,” ought to show ourselves as His followers by our conduct. It was true when God spoke it through Moses long ago, it was true when Peter repeated it in his epistle, and it is true for us today.

 

Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.

Digging Deeper – The Great Exchange: Ignorance for Holiness

Avatar photo Ryan Hoffer on September 16, 2024

 

As obedient children, do not be conformed to the passions of your former ignorance, but as he who called you is holy, you also be holy in all your conduct.

1 Peter 1:14-15 (ESV)


THE GREAT EXCHANGE: IGNORANCE FOR HOLINESS

 

Peter, writing to the Jewish Christians in Asia Minor (v. 1), turns his epistle to matters of personal holiness, presenting a model upon which we should base our conduct: “Do not be conformed to the passions of your former ignorance, but as He who called you is holy, you also be holy in all your conduct” (v. 14-15). Thus, there are two objects that can serve as the basis for our conduct. The first is not to be imitated—the “passions of our former ignorance.” Our lives before Christ were guided by spiritual and moral blindness, or, as Peter says, “ignorance.” The Greek word agnoia shares the root of the English word “agnostic” (a = not, gno = knowledge) and conveys a condition of not knowing. The apostle Paul also uses this word to emphasize the ignorance of unbelievers, stating, “They are darkened in their understanding, alienated from the life of God because of the ignorance (agnoia) that is in them, due to their hardness of heart” (Eph. 4:18).

When we confess Jesus as Lord and submit our lives to Him, we are called out of ignorance or “agnosticism”—for the knowledge of His Lordship can only be bestowed upon us by the Holy Spirit (Mt. 16:17).

Peter then presents a second, better model that should serve as the basis for our Christian conduct: “As He who called you is holy, you also be holy.” We are called out of a life of estrangement from God into one of fellowship with Him, out of “not knowing” into knowing the Father. In this new, regenerate life, His indwelling Spirit enables us to imitate holiness. It has been said that the truest form of worship is imitation. Christ has given us the ultimate example, as He is the image of the invisible God. Pray that you imitate Him today, fulfilling the exhortation set forth in 1 Peter 1:14-15.

 

Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.

Digging Deeper – Is Anything Too Hard for the Lord?

Avatar photo Ryan Hoffer on June 21, 2024

11 Abraham and Sarah were both very old by this time, and Sarah was long past the age of having children. 12 So she laughed silently to herself and said, “How could a worn-out woman like me enjoy such pleasure, especially when my master—my husband—is also so old?” 13 Then the Lord said to Abraham, “Why did Sarah laugh? Why did she say, ‘Can an old woman like me have a baby?’ 14 Is anything too hard for the Lord? I will return about this time next year, and Sarah will have a son.” 15 Sarah was afraid, so she denied it, saying, “I didn’t laugh.” But the Lord said, “No, you did laugh.”

Genesis 18:11-15 (NLT)


IS ANYTHING TOO HARD FOR THE LORD?

 

The question is given in response to the laughter of Sarah. It is rhetorical – the answer is not recorded because the implicit answer is “no.” God, by His very nature, is capable of all possibility – including that which is inconceivable to the intellect. Thus, he renders possible the impossible. The physician Luke, in His Gospel, records Jesus saying likewise, “What is impossible with man is possible with God” (Lk.18:27).

 

In the 5th century A.D. an African bishop named Deogratias wrote to Augustine asking how to respond to pagans who ridicule the miraculous accounts in Scripture. He says, “’What are we to believe concerning Jonah, who is said to have been three days in a whale’s belly? The thing is utterly improbable and incredible’…For I have found that this kind of question has been severely mocked with much laughter by the pagans.”

Augustine replies,

“To this I reply, that either all the miracles wrought by divine power may be treated as incredible, or there is no reason why the story of this miracle should not be believed. The resurrection of Christ Himself upon the third day would not be believed by us, if the Christian faith was afraid to encounter pagan ridicule (Letters 102.30-31).”

 

Augustine is in effect saying, “if God can do one miracle, He can do all miracles.” And conversely, if He can’t, then what confidence do we have in anything? But God is able to do all things and He has recorded them for us in Scripture 1) because they are part of the historical record and 2) as an encouragement to all believing posterity. Do not be dismayed by laughter, either outward or inward, but instead hold fast to the God of the impossible.

 

Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.

Digging Deeper – When God Asks Questions

Avatar photo Ryan Hoffer on June 20, 2024

When he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate. They said to him, “Where is Sarah your wife?” And he said, “She is in the tent.”  The LORD said, “I will surely return to you about this time next year, and Sarah your wife shall have a son.” And Sarah was listening at the tent door behind him.

4 Then the Lord said to him, “No, your servant will not be your heir, for you will have a son of your own who will be your heir.” 5 Then the Lord took Abram outside and said to him, “Look up into the sky and count the stars if you can. That’s how many descendants you will have!”

Genesis 18:8-10 (ESV)


WHEN GOD ASKS QUESTIONS

 

As Abraham’s three visitors sit down to eat, they (led by the pre-incarnate Christ) ask the patriarch where his wife is. The moment is important for at least two reasons. First, the Divine identity of the visitor is hinted at. He calls Abraham’s wife by her name (note also that he uses her new name, Sarah) which, being a stranger, he would otherwise not know. It would be uncustomary to inquire about the wife of his host if he had not been there for the purpose of discussing the promise concerning her. Second, he asks where Sarah is, knowing the answer already. He, being God, is not ignorant as to her whereabouts. God knows where Sarah is. In fact, we see that he even knows what she is thinking, for he addresses the thoughts that she had “within herself” from a distance (v.12). Then why does He ask? In asking, he makes occasion for her to draw near and to consider what she believes about Him.

 

The scene harkens back to the events after the fall in the Garden of Eden. When Adam and Eve hid from God after their disobedience, He asks them, “Where are you?” (Gen 3:9). The question is a sort of summons to appear before the Lord, which is in itself an act of grace. Pay attention when God asks you questions. The answers are not for Him – He learns nothing new in obtaining an answer. Rather, we are the beneficiaries of giving the account. The questions are put forth to give us an opportunity for self-examination. Has God been asking you questions and, if so, what does the response tell you about yourself?

 

Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.

Digging Deeper – As He Has Said and As He Had Promised

Avatar photo Ryan Hoffer on June 19, 2024

Some time later, the Lord spoke to Abram in a vision and said to him, “Do not be afraid, Abram, for I will protect you, and your reward will be great.”

2 But Abram replied, “O Sovereign Lord, what good are all your blessings when I don’t even have a son? Since you’ve given me no children, Eliezer of Damascus, a servant in my household, will inherit all my wealth. 3 You have given me no descendants of my own, so one of my servants will be my heir.”

4 Then the Lord said to him, “No, your servant will not be your heir, for you will have a son of your own who will be your heir.” 5 Then the Lord took Abram outside and said to him, “Look up into the sky and count the stars if you can. That’s how many descendants you will have!”

Genesis 15:1-5 (NLT)


AS HE HAD SAID AND AS HE HAD PROMISED

 

There are places in the Holy Writ where truth is spoken with such blatant honesty as to unravel the theological complexities we’ve constructed to explain the behavior of God. For example, when Daniel’s companions tell Nebuchadnezzar that God can rescue them from the furnace, they add, “But even if he doesn’t…we will never serve your gods” (Dan 3:18; NLT). In making this assertion, they affirm the sovereignty of God in a way that is breathtakingly uncomplicated. That is, even if it is not His will to save them, He is still good and trustworthy.

 

Another such moment occurs after Joseph reveals his identity to his brothers. He exclaims, “you meant evil against me, but God meant it for good.” So much is resolved in that short statement that a great many have subsequently endured evil only to discover it repurposed by God.

 

A statement of equal profundity occurs at the birth of Isaac in Genesis 21: “The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised” (Gen 21:1). Here is, again, a moment of stark clarity about the truthfulness of God – He does what he says He will do and keeps His promises. The text is constructed in such a way as to deliver that truth as simply as possible. One commentator puts it like this, “The language of [Moses] seems designedly chosen to magnify the power of God…”

 

Be encouraged today that God does what He says He will do – simply put.

 

Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.

Digging Deeper – Hope Deferred Makes the Heart Sick

Avatar photo Ryan Hoffer on June 18, 2024

9 “Where is Sarah, your wife?” the visitors asked. “She’s inside the tent,” Abraham replied. 10 Then one of them said, “I will return to you about this time next year, and your wife, Sarah, will have a son!” Sarah was listening to this conversation from the tent. 11 Abraham and Sarah were both very old by this time, and Sarah was long past the age of having children.

Genesis 18:9-11 (NLT)


HOPE DEFERRED MAKES THE HEART SICK

 

When Isaac is born Abraham is 100 and Sarah is 90 years old. When we pick up with Abraham sitting in his tent in Genesis 18, he is 99 years old. Twenty-four years prior to this moment he had received a promise that God would “make of [him] a great nation” (12:2) and that his “offspring” (12:4) would inherit the land of Canaan. Twenty-four years – not a short passage of time. After ten years he had perhaps grown incredulous, for in Chapter 15 he questions God, saying, “O Lord GOD, what will you give me, for I continue childless…” (15:2). His use of the phrase “I continue” (literally “go” or “walk”) indicates his growing discomfort at the passage of ten years of delayed expectation. On that occasion, however, the Lord, full of tender-hearted mercy, not only reassures Abraham, but makes a covenant with him. This is when the famous statement is made of the patriarch, “And he believed the LORD, and he counted it to him as righteousness” (15:6). Yet nine more years pass until we arrive at this moment in Genesis 18 when the Lord visits Abraham to reassure him yet again, this time with a specificity that the time is at hand. Twenty-five years in total would elapse between God’s promise and the delivery of Isaac.

 

Proverbs 13:12 says, “Hope deferred makes the heart sick, but a desire fulfilled is a tree of life.” Abraham must have known how this felt. After all, he and Sarah tried to force the promise by using her maidservant Hagar as a surrogate and welcoming a son in Ishmael. But God’s timeline is not ours, and his promises can be trusted for the duration of their fulfillment.

 

How long have you waited on God with a petition? A week? Six months? A year? A decade? Are you still waiting? Waiting is not uncommon for the people of God in the Scriptures. In fact, waiting on the Lord is expressed as a great virtue: “The Lord is good to those who wait for Him” (Lam 3:25) and “those who wait upon the LORD will renew their strength” (Isa 40:31). It is in the waiting that God is able to do a great work in our hearts. Wherever you are in the waiting, know that “no word from God will ever fail” (Luke 1:37). For this reason, let hope be a present reality instead of a future deferment, trusting that God will accomplish what he set out to do.

 

Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.

Digging Deeper – The Three Visitors as Theophany

Avatar photo Ryan Hoffer on June 17, 2024

1 The Lord appeared again to Abraham near the oak grove belonging to Mamre. One day Abraham was sitting at the entrance to his tent during the hottest part of the day. 2 He looked up and noticed three men standing nearby. When he saw them, he ran to meet them and welcomed them, bowing low to the ground. 3 “My lord,” he said, “if it pleases you, stop here for a while.

Genesis 18:1-3 (NLT)


THE THREE VISITORS AS THEOPHANY

 

Throughout the Bible, there are appearances of God to humanity. In the study of theology this is known as a theophany. A theophany is an appearance of God in some physical form to His creation. Simply put, it is a visit from God. One of the most famous theophanies in the Old Testament occurs in the scene at Abraham’s tent in Genesis 18:

 

And the LORD appeared to him by the oaks of Mamre, as he sat at the door of his tent in the heat of the day.  He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth and said, “O Lord, if I have found favor in your sight, do not pass by your servant (v.1-3)

 

A few things in the text hint at the divine identity of the visitors: 1) the LORD appears to Abraham; 2) he bows down before his guest; 3) he addresses one as “Lord” (the Hebrew “Adonai” or “Master”); and lastly, 4) when the other two depart for Sodom it says, “Abraham still stood before the Lord” (v.22). The early church fathers understood this theophany as the Son of God accompanied by two angels. Writing in the second century, Irenaeus, bishop of Lyon said this about the visitation in Gen.18, “Abraham was a prophet and saw what was to come to pass in the future, the Son of God in human form that He was to speak with men, and eat food with them, and then to bring down judgement from the Father…” Therefore, not only does this moment serve to deliver the news about the birth of Isaac, but it also foreshadows the incarnation of Christ – the ultimate theophany.

 

Though we are far removed in time and place from this scene under the oaks of Mamre, we have the same opportunity that our father Abraham had to invite our Lord in. He has visited us in Jesus and we can run to receive Him, bow before Him, and dine with Him. Take a moment to invite Him in today saying, “O Lord, if I have found favor in your sight, do not pass by your servant” (Gen18:3).

 

Ryan Hoffer serves as NextGen Production Director at NorthStar. He holds an M.Div in Church History and enjoys playing the harp. He and his wife, Tiffany, live in Acworth and have three children.