Phil Meade – Page 2 – NorthStar Church Blog

Digging Deeper: The Hungry Feeding the Hungry

Phil Meade on September 6, 2024

⁵⁶“Whoever feeds on my flesh and drinks my blood abides in me, and I in him. ⁵⁷As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. ⁵⁸This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.”

John 6:56-58 (ESV)

THE HUNGRY FEEDING THE HUNGRY

I know some of this passage is a little difficult (and a little creepy) to comprehend. How do we “feed” on Christ’s flesh, and “drink” his blood? Barclay uses this analogy to try and explain:

“Here in a bookcase is a book which a man has never read. It may be the glory and the wonder of the tragedies of Shakespeare; but so long as it remains unread upon his bookshelves it is external to him. One day he takes it down and reads it. He is thrilled and fascinated and moved. The story sticks to him; the great lines remain in his memory; now when he wants to, he can take that wonder out from inside himself and remember it and think about it and feed his mind and his heart upon it. Once the book was outside him. Now it is inside him and he can feed upon it. It is that way with any great experience in life. It remains external until we take it within ourselves. It is so with Jesus. So long as he remains a figure in a book, he is external to us; but when he enters into our hearts we can feed upon the life and the strength and the dynamic vitality that he gives to us. Jesus said that we must drink his blood. He is saying: ‘You must stop thinking of me as a subject for theological debate; you must take me into you, and you must come into me; and then you will have real life.’ That is what Jesus meant when he spoke about us abiding in him and himself abiding in us.”

By taking in the body and blood of Jesus Christ, we are now connected to him. He abides in us, and we in Him (v. 56). Jesus again reiterates that He is the bread come down from heaven, and that unlike the bread given to the Israelites in the time of Moses, His bread will completely satisfy our hunger, for life eternal (v. 58). But that is not all – Jesus explains how he was sent by the Father, and he feeds off the Father. We are to have that same relationship with Jesus (v. 57). As Mike frequently reminds us, if salvation were the endgame of Christianity, then the instant you put your faith in Jesus, you would be brought home to heaven. We too were hungry, beggars searching for our daily bread. Once we find the “bread of heaven,” we must use that strength to help other beggars like ourselves find the bread of life. As Phillips Brooks comments, “To feed on Christ is to get His strength into us, to be our strength. You feed on the cornfield, and the strength of the cornfield comes into you, and is your strength. You feed on Christ, and then go and live your life; and it is Christ in you that lives your life, that helps the poor, that tells the truth, that fights the battles, and that wins the crown.” Eat your fill! Live with Christ in you! Help others! Fight the battles, in truth!

Diggin Deeper (er):

John 17:21-23; John 14:23

Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.

Digging Deeper: The Bread that Satisfies Eternally

Phil Meade on September 5, 2024

³³For the bread of God is he who comes down from heaven and gives life to the world.” ³⁴They said to him, “Sir, give us this bread always.” ³⁵Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst. ³⁶But I said to you that you have seen me and yet do not believe.

John 6:33-36 (ESV)

THE BREAD THAT SATISFIES ETERNALLY

Jesus now explains to his audience what (or in this case, whom) is this “bread of God” (v. 33). He has earlier revealed himself as being sent by the Father, and descended from heaven (John 3:13). He is telling the people that the bread of life from God is not manna from heaven, but the one who is standing in front of them. How does the crowd react to such an earthshaking revelation? They ask for this bread, “always” (v. 34). Unfortunately, as is often the case in Scripture, the people are mistaken. They are still seeking fulfillment for their physical needs, and not their spiritual needs. It, “is about faith, but these people wanted food. Jesus talked about spiritual relationship, but the crowds were interested in physical showmanship. They focused on the lunch, not the love; on their bellies, not their beliefs” (Gangel).

My favorite Jesus-encounter in the Bible is the Samarian woman meeting Jesus at the well (John 4). She was searching for water to quench her physical thirst — Jesus was offering her “living water” that would quench her eternal thirst. In our current context, Jesus offers himself as the “bread of life” (v. 35). This bread is not like bread that dries out, crumbles, and molds. Bread was an essential staple of the diet during the time of Jesus. It could be life-sustaining, and Jesus is offering himself as the sustainer of eternal life. How does one receive this sustaining bread? By coming to Jesus, and believing. Without Jesus, the physical bread that the people were seeking might sustain them physically, but Jesus is the only way to be sustained eternally. As Barclay notes, “The restless soul is at rest; the hungry heart is satisfied.”

Taken from Our Daily Bread – “Riding along with my husband on some errands, I scrolled through emails on my phone and was surprised at an incoming advertisement for a local donut shop, a shop we had just passed on the right side of the street. Suddenly my stomach growled with hunger. I marveled at how technology allows vendors to woo us into their establishments. As I clicked off my email, I mused over God’s constant yearning to draw me closer. He always knows where I am and longs to influence my choices. I wondered, Does my heart growl in desire for Him the way my stomach did over the idea of a donut? . . . The donut shop’s advertisement targeted my body’s craving, but God’s continuous knowledge of my heart’s condition invites me to recognize my ongoing need for Him and to receive the sustenance only He can provide.” I added this anecdote for all you Krispy Kreme lovers!!

Diggin Deeper (er):

John 4:13-15 (woman at the well); 1 Cor 10:3-4

Digging Deeper: What Must We Do?

Phil Meade on September 4, 2024

²⁸Then they said to him, “What must we do, to be doing the works of God?” ²⁹Jesus answered them, “This is the work of God, that you believe in him whom he has sent.” ³⁰So they said to him, “Then what sign do you do, that we may see and believe you? What work do you perform? ³¹Our fathers ate the manna in the wilderness; as it is written, ‘He gave them bread from heaven to eat.’” ³²Jesus then said to them, “Truly, truly, I say to you, it was not Moses who gave you the bread from heaven, but my Father gives you the true bread from heaven.

John 6:28-32 (ESV)

WHAT MUST WE DO?

Oftentimes in scripture you will find Jesus answering what could be a complicated or misleading question with a simple, direct answer. When his audience asks him “what must they do” (v. 28), Jesus simply replies, “believe” (v. 29). Sounds fairly easy, does it not? The crowd however wants more. They ask for more proof. They want a sign, so that they may believe (v. 30). Remember, this is the same crowd who just the day prior witnessed a miracle of epic proportions (feeding of the five thousand). They are equating the manna from the days of Moses to the “heavenly” bread Jesus is offering (v. 31). Jesus corrects them in verse 32, and Barclay comments, “he told them that the manna was not really the bread of God; it was only the symbol of the bread of God. The bread of God was he who came down from heaven and gave men not simply satisfaction from physical hunger, but life. Jesus was claiming that the only real satisfaction was in him.”

How does one do the “work of God?” — Believe. What does believing look like? Barclay notes, “The essence of the Christian life is a new relationship to God, a relationship offered by him and made possible by the revelation which Jesus gave us of him, a relationship which issues in that service, purity and trust which are the reflection of God. This is the work which God wishes us and enables us to perform.”

Barclay first notes that we must establish a relationship with God. For most of you reading this DD, that is most likely the case. For those reading this message who have not yet trusted Jesus with their heart, and soul, and mind, and life, I urge you to simply ask Jesus into your life. He has been patiently waiting for you to come home. Secondly, this relationship with Jesus should result in a transformation of your being (through the work of the Holy Spirit). Barclay mentions service, purity, and trust – being the true reflection of God. This results in work that pleases God, as we are enabled by the Holy Spirit to spread the Good News! Just like the manna from heaven was only enough for the people’s daily needs, so must our “bread” from heaven be eaten daily – each day renewing our faith in the one who provides.

Diggin Deeper (er):

1 Cor 15:58; 1 John 3:23

Digging Deeper: The Bread that Never Satisfies

Phil Meade on September 3, 2024

²⁷Do not work for the food that perishes, but for the food that endures to eternal life, which the Son of Man will give to you. For on him God the Father has set his seal.

John 6:27 (ESV)

THE BREAD THAT NEVER SATISFIES

Jesus now articulates to his audience the futility of working for the bread of the world that is here today and gone tomorrow (v. 27). He instructs them to work for the food that he has to offer, which is eternal and fulfilling (v. 27). Guzik notes, “Jesus made a contrast between material things and spiritual things. It is almost universally true that people are more attracted to material things than spiritual things. A sign that says free money and free food will get a bigger crowd than one that says spiritual fulfillment and eternal life.” I would like to say that Guzik is wrong, but unfortunately, I cannot disagree with his assessment of the world.

There is a subtle message in the wording of verse 27. Jesus tells the people not to “work” for their daily bread, but instead to accept the “gift” of imperishable food that he has to offer. In the gospel of Matthew, Jesus tells his audience that, “where your treasure is, there your heart will be also” (Matt 6:21, ESV). Jesus is telling us that the fruits of our earthly work, the treasures that we all seek, are but temporal, leaving us eternally empty and unfulfilled. The harder we work, the larger the appetite grows. As Paul so aptly observed, “If the dead are not raised, ‘Let us eat and drink, for tomorrow we die’” (1 Cor 15:32b, ESV).

Do not misunderstand me, I am not saying that work is not important as a means to supply our daily needs. What I am cautioning against is hungering for those things in life that simply are “empty calories” (name any fast-food joint)! It might be a job, a relationship, a neighborhood, or even becoming a pickleball pro (my secret dream). How many times in life do we attain that for which we hunger, only to realize it is “counterfeit,” not worth the paper it was printed on?

I will conclude with this observation, “If you want to see how materialistic you are, take this little test: Suppose someone were to offer you a thousand dollars for every person you earnestly sought to lead to Christ. Would you try to witness to more people than you are doing now? Is it possible that you would do for money, even at the risk of blunders or ridicule, what you would hesitate to do otherwise in obedience to Christ’s urgent commands? Is your love of money stronger than your love of God or the souls of people?” (Our Daily Bread) Trust me, this observation hit close to home with me!

Diggin Deeper (er):

Isaiah 55:2; Luke 12:16-21 (the “bigger barn” syndrome)

Digging Deeper: Hunger is Timeless and Universal

Phil Meade on September 2, 2024

²⁴So when the crowd saw that Jesus was not there, nor his disciples, they themselves got into the boats and went to Capernaum, seeking Jesus. ²⁵When they found him on the other side of the sea, they said to him, “Rabbi, when did you come here?” ²⁶Jesus answered them, “Truly, truly, I say to you, you are seeking me, not because you saw signs, but because you ate your fill of the loaves.”

John 6:24-26 (ESV)

HUNGER IS TIMELESS AND UNIVERSAL

Jesus has just fed the five thousand with two loaves and five fishes. He has left the crowd to be alone on a mountain, mindful that the crowd would carry him away before his appointed time. Jesus and his disciples cross the Sea of Galilee during the night (the disciples in a boat during a storm, Jesus walking on the water part of the way, eventually joining the others in the boat, whereupon they immediately arrive on land). We pick up the story the day after the feeding of the five thousand. What was left from the large crowd of the previous day has crossed the sea to find Jesus (v. 24).

The crowd asks Jesus when he has arrived in Capernaum (the other side of the sea, v. 25). Jesus, as always able to read the thoughts of men, tells them the real reason why they seek him (v. 26). The night was long, and their bellies are no longer full from the miracle meal of the day before. The excitement and wonder of the miracle itself has worn off, and they are turning to their basic needs. As human beings, we all hunger for something, and it usually begins with our basic needs, such as food and shelter. Barclay notes, “But there are other hungers which can be satisfied only by him. There is the hunger for truth–in him alone is the truth of God. There is the hunger for life–in him alone is life more abundant. There is the hunger for love–in him alone is the love that outlasts sin and death. Christ alone can satisfy the hunger of the human heart and soul.”

Before the pandemic, I made a few mission trips to Haiti. If you want to see people just trying to obtain the most basic needs for survival, Haiti is the place to go (I am sure it is even worse now with the country in such chaos)! If you want to know how poor a population is, just look at the dogs that roam the streets. I have never seen such a collection of malnourished animals in my life! The mission team tried, on a very small scale, to satisfy the physical hungers of the people. However, it was just a small drop in an extremely large bucket. Our goal of course was to leave them with the hope that although they were in a desperate situation, there was someone who could satisfy their hunger for all of eternity!

It has been said that all humans have a God-sized hole in their heart, longing for it to be filled. As we begin our study this week, ask yourself: what things, people, or situations are you seeking in an attempt to fill that hole? What is it that you hunger for? If you have found it, was it fulfilling, or were you just hungry again in a few hours (like after eating pancakes)? Tomorrow we will discuss the myriad of “shiny objects” that may taste like bread, but do not satiate our appetites.

Diggin Deeper (er):

Matthew 5:6; Luke 6:21; Luke 1:53

Digging Deeper: Living a Patient Life

Phil Meade on June 14, 2024

¹³But according to his promise we are waiting for new heavens and a new earth in which righteousness dwells. ¹⁴Therefore, beloved, since you are waiting for these, be diligent to be found by him without spot or blemish, and at peace. ¹⁵And count the patience of our Lord as salvation.

2 Peter 3:13-15a (ESV)

LIVING A PATIENT LIFE

Waiting patiently, especially during hard times, is not easy. One of my favorite lines from a movie is from the film A League of Their Own. Tom Hanks plays a crusty old baseball manager assigned to coach a women’s baseball team during WWII. When one of the players complains about things being too difficult, he replies, “It’s supposed to be hard. If it were easy, everyone would do it.” I think that should be our attitude when facing the valleys in our lives.

Let me explain. We all know people who have suffered some sort of hardship. If we know that they are not a Christian, we often wonder how they survive day-to-day without that assurance of hope that only faith in Jesus can provide. Suffering can bring even the strongest of us to our knees. I know that when I face life’s trials, I pray not only for an end to the suffering, but in the same breath, I pray for God’s will to be done. I ask God to give me the strength to be patient and wait on His timing. That’s where the movie quote comes in –it is hard without God, and if it were easy, we would not need God.

Waiting patiently has its rewards as well. We will not act impetuously as Sarai did, and therefore avoid the “rest of the story.” Jesus, in his Parable of the Soils, says, “As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience” (Lk 8:15). Patient people bear fruit, and just like fruit on the vine, it takes time and patience. The writer of Hebrews reminds us, “So do not throw away this confident trust in the Lord. Remember the great reward it brings you! Patient endurance is what you need now, so that you will continue to do God’s will. Then you will receive all that he has promised” (Heb 10:35-36, NLT).

One final benefit of patience –you present a great model to those around you, and you more closely resemble the image of Christ. Paul (formerly Saul) was a persecutor of the early Christians. Jesus showed perfect patience with him, and when the time was right, he literally blinded him, so that once the scales fell away, the truth was revealed in his heart. Paul remembered, and noted, “But I received mercy for this reason, that in me, as the foremost, Jesus Christ might display his perfect patience as an example to those who were to believe in him for eternal life” (1 Tim 2:16).

Paul became the model of the patience of Jesus to all whom he encountered. I pray that we as fellow believers can be that same reflection of Jesus when we patiently wait for God’s plan to be revealed. Who knows? Your example of patient perseverance may lead someone to ask you, “How can you be so patient in your suffering?” Just be ready to give the reason for your patient hope (1 Pet 3:15)!

Digging Deeper: Patience in Suffering

Phil Meade on June 13, 2024

⁷The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur. ⁸And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” ⁹The angel of the Lord said to her, “Return to your mistress and submit to her.” ¹⁰The angel of the Lord also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” ¹¹And the angel of the Lord said to her, “Behold, you are pregnant and shall bear a son. You shall call his name Ishmael, because the Lord has listened to your affliction. ¹²He shall be a wild donkey of a man, his hand against everyone and everyone’s hand against him, and he shall dwell over against all his kinsmen.” ¹³So she called the name of the Lord who spoke to her, “You are a God of seeing,” for she said, “Truly here I have seen him who looks after me.” ¹⁴Therefore the well was called Beer-lahai-roi; it lies between Kadesh and Bered. ¹⁵And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael. ¹⁶Abram was eighty-six years old when Hagar bore Ishmael to Abram.

Genesis 16:4-7-16 (ESV)

PATIENCE IN SUFFERING

Hagar is pregnant with Abram’s child, and has been treated harshly by Abram’s wife, Sarai. Hagar flees the household, and we find her in the wilderness by a spring of water. She is the collateral damage of a plan gone awry, and is not in an ideal place for a pregnant woman. She is visited by the angel of the Lord. In her time of suffering, God shows up. We can all learn from the story of Hagar as we face the mountains in our path.

When Hagar was faced with what looked like an insurmountable obstacle, she ran from it (most likely back toward her homeland of Egypt). However, God had other ideas. The angel of the Lord met her in her desperate situation. He asked her pointedly, “Where are you going?” How many times in our lives have we faced what seems like insurmountable circumstances, and like Hagar (and Jonah for that matter), tried to run from God? It is interesting to note that God finds Hagar by a spring of water, just as Jesus finds the Samaritan woman at a well (offering her living water that only he can provide).

The angel now tells Hagar that there is a plan and a purpose in her suffering. The Lord has listened, and the Lord will protect her. What is amazing in this story is Hagar’s reaction. She (a pagan Egyptian) recognizes that God is in her presence, and that He will look after her. She puts her faith in God.

I think a powerful lesson can be learned from this part of the story. God will show up in the midst of our trials and sufferings. It may not be as recognizable as the angel of the Lord, but He will show up. He has promised us that. Paul said, “Rejoice in hope, be patient in tribulation, be constant in prayer” (Rom 12:12). God will see us through the hardship, but it will be on His timeline, and by His will. As David so succinctly reminds us, “Be still before the Lord and wait patiently for him” (Ps 37:7). Be patient in your suffering!

Digging Deeper: Short-Circuiting the Process

Phil Meade on June 12, 2024

⁴And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress. ⁵And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the Lord judge between you and me!” ⁶But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her.

Genesis 16:4-6 (ESV)

SHORT-CIRCUITING THE PROCESS

As we continue the story of Sarai and Abram, keep in mind the old saying, “Be careful what you wish for.” I think a part of Sarai’s plan may have been to hope for a failure to conceive, thus relieving her from some of the guilt she may have been feeling. However, remember that the offspring of Abram and Hagar would be considered the rightful heir of Abram (barring any other legitimate heir born to Sarai), and Sarai would be considered the child (Ishmael’s) mother. What could go wrong? Hagar does in fact conceive, and the plot begins to thicken.

Hagar, a lowly servant, now begins to think of herself as better than her mistress — not exactly what Sarai had in mind. Sarai immediately puts the blame on Abram, and conflict between them arises. David Guzik comments, “Whatever a man or woman attempts to do without God will be a miserable failure – or an even more miserable success.” An heir was conceived, but at what cost? Again, Guzik notes, “This is a good reminder that results are not enough to justify what we do before God. It’s not right to say, ‘Well, they got a baby out of it. It must have been God’s will.’ The flesh profits nothing, but it can produce something. Doing things in the flesh may get results, and we may be sorry we got them.”

Sarai begins to treat Hagar harshly, and Hagar flees. This is the stuff of modern-day soap operas (not that I would ever admit to watching one)! The lack of patience exhibited by Abram and Sarai, and not trusting in the timing of God, has brought strife, pain, and discord into the household. I think we can all agree that waiting patiently for a resolution to our situation is not easy. However, as we can also see in the saga of Abram and Sarai, trying to short-circuit the process in our own way can have disastrous results. I challenge you today to pray for patience, and ask God to strengthen your resolve to, “Wait for the Lord; be strong, and let your heart take courage; wait for the Lord” (Ps 27:14)!

Digging Deeper: Our Timing vs. God’s Timing

Phil Meade on June 11, 2024

¹Now Sarai, Abram’s wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. ²And Sarai said to Abram, “Behold now, the Lord has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children by her.” And Abram listened to the voice of Sarai. ³So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. ⁴And he went in to Hagar, and she conceived.

Genesis 16:1-4a (ESV)

OUR TIMING vs. GOD’S TIMING

As we noted yesterday, Sarai has reached the limit of her patience with God. The promised child from which a great nation would arise has not yet arrived. Genesis 16:2 records Sarai telling Abram that God has “prevented me from bearing children.” This is the first indication that Sarai is desperate, and has taken matters into her own hands. She is basically usurping the sovereignty of God, and acting on her own timing.

Sarai feels pain from what seems like an empty promise of God. She feels shame for not being able to bear a child. Deep down inside, she must feel that her prayers have been unanswered, and she probably blames God for her barrenness. All this anger, guilt, and shame push her to consider an option that is not in keeping with God’s plan and timing.

We cannot place all the blame on Sarai. She approaches Abram with her plan to produce an heir through their Egyptian servant, Hagar. Abram does not question the plan, but does as Sarai asks. While this custom of having children with one’s servant (and thereby producing a rightful heir) was not uncommon in ancient times, the decision to proceed was fully made by Sarai and Abram, with no direction from God. They could not wait on God’s timing.

God’s timing, like His very essence, is perfect. Solomon notes, “Better is the end of a thing than its beginning, and the patient in spirit is better than the proud in spirit” (Eccles 7:8). The prophet Habakkuk writes, “For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay” (Hab 2:3).

We do not know the sovereign plans of God, and that is what makes waiting so difficult. But as Solomon notes, waiting patiently will result in a better ending. God’s plan is infallible, and although it may seem slow in unfolding, it will surely come. Alejandra Tash writes, “The time between the promise and the fulfillment is the time God has allotted to create a special provision for this thing that we are waiting for with so much anticipation.”

My challenge for you is to wait patiently on God’s timing in whatever situation you are facing. When you try and speed up the process by taking matters into your own hands, unintended consequences are often the result (as we will see as this story unfolds).

Digging Deeper: Impatient Man Meets Patient God

Phil Meade on June 10, 2024

Now Sarai, Abram’s wife, had borne him no children…

Genesis 16:1 (ESV)

IMPATIENT MAN MEETS PATIENT GOD

We live in an impatient world created by a patient God. Webster’s dictionary defines patient as: “bearing pains for trials calmly or without complaint; not hasty or impetuous; steadfast despite opposition, difficulty, or adversity; able or willing to bear.” A cursory glance at the last days of Jesus’ life will give you the perfect picture of patience as described above.

When you read the story of the Jewish people wandering in the desert for 40 years, the one word that often appears is “grumble.” The people were constantly grumbling about their conditions, and patience was a virtue that they had yet to learn. There are many synonyms for the word patient. The ones that stand out have to do with time (enduring, persevering, persistent, untiring), and with attitude (meek, serene, and unruffled). I think we can all safely say that patiently waiting (time) with a calm outlook (attitude) is not one of our strengths (if it is a strength for you, we will all be attending your next seminar on the subject)!

As we pick up the story of Abram and Sarai, it has been ten years since God promised Abram, “I will make of you a great nation,” (Gen 12:2a), and later told him, “‘Look toward heaven, and number the stars, if you are able to number them.’ Then he said to him, ‘So shall your offspring be’” (Gen 15:5b). Abram is in his mid-eighties, and Sarai is in her mid-seventies. Not exactly prime child-bearing years. Genesis chapter 16 begins with a simple statement of fact that Sarai is barren. The promise has not yet been fulfilled, and Sarai’s patience is wearing thin. As we journey through Genesis 16 this week, we will see how a lack of patience on one side, and an abundance of patience on the other side, plays out for all of humanity.

God does things in His own timing, for His purpose, and for His glory. The prophet Jeremiah reminds us, “For I know the plans I have for you, declares the Lord, plans for welfare and not for evil, to give you a future and a hope” (Jer 29:11). Peter told his readers, “The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you, not wishing that any should perish, but that all should reach repentance.” (2 Pet 3:9). We should all thank God for that patience!

God has a plan for each of us, fulfilled in His timing. However, our patience is often lacking as we wait for the story to unfold. Paul reminded his readers that, “if we hope for what we do not see, we wait for it with patience” (Rom 8:25).

My challenge to each of you this week is to investigate your own life, and strive to wait patiently based on the hope that Paul describes. It will be worth the wait!