Author: Phil Meade

 

²⁸ So the woman left her water jar and went away into town and said to the people, ²⁹ “Come, see a man who told me all that I ever did. Can this be the Christ?” ³⁰ They went out of the town and were coming to him . . . ³⁹ Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” ⁴⁰ So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. ⁴¹ And many more believed because of his word. ⁴² They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”

John 4:28-30, 39-42 (ESV)

 

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TELL YOUR STORY

 

As the disciples return from their grocery shopping, the woman heads back to town, leaving her water jar behind (v. 28). I find this an interesting dichotomy. On one hand, she may have wished to lighten her load so she could quickly return to share the good news. On the other hand, if I were in her position—with what I assume was a not-so-stellar reputation around town—I wouldn’t be in a hurry to engage in conversation with the locals. Fortunately, I am not God, and Jesus had a precise plan already in motion.

The Samaritan woman and Mary Magdalene (Matt. 28:7-8) have two things in common: both heard the good news about Jesus and quickly shared it with others. And although they were believed initially (which was unusual in their culture), those who heard them still had to see and hear for themselves (v. 39, 42; Lk. 24:10-12). No matter who plants the seed, God is the source, and His will is always done.

How did this Samaritan woman of questionable morals become such an influential messenger of the good news? She simply told her story. She met a man at a well who told her, “all I ever did” (v. 29, 39). She knew the Messiah had been promised long ago, and her heart was open to the possibility that this man was who He claimed to be. All her past sins and failures—though still a factual record—no longer defined her. Jesus defined her!

Barclay’s Study Bible notes:
“This very desire to tell others of her discovery killed in this woman the feeling of shame. She was no doubt an outcast; she was no doubt a byword; the very fact that she was drawing water from this distant well shows how she avoided her neighbors and how they avoided her. But now she ran to tell them of her discovery. A person may have some trouble which he is embarrassed to mention and which he tries to keep secret, but once he is cured, he is often so filled with wonder and gratitude that he tells everyone about it.”

Do you wish to quench your burning thirst? Seek the One who provides eternal living water. Do you know someone who is thirsty? Tell them about the Man you met—the One who knew all your faults, yet loved you still. Only He can satisfy a thirsty world.

Diggin Deeper (er):

Psalm 34:4-5; Galatians 2:20; 1 Peter 3:15

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.

 

 

¹⁶ Jesus said to her, “Go, call your husband, and come here.” ¹⁷ The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband;’ ¹⁸ for you have had five husbands, and the one you now have is not your husband. What you have said is true” . . .  ²⁵ The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” ²⁶ Jesus said to her, “I who speak to you am he.”

John 4:16-18, 25-26 (ESV)

 

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ADMIT THAT YOU ARE THIRSTY

 

Most scholars believe that John’s account of this story is abridged; the entire conversation with Jesus is not included. The omitted parts likely contained more details about the woman’s past, providing Jesus with more of her story (this does not discount His divine ability to discern the contents of a person’s heart).

Jesus has just flipped the script. It would have been customary for a man engaged in private conversation with a woman to ask that her husband join them (v. 16). I am sure the woman had heard this request numerous times while she was unmarried, and her reaction was likely the same each time. The apostle John does not describe her facial expression, body language, or tone of voice, but we can infer from her terse four-word response that it was not a positive reaction. Guilt and shame were probably among the strongest emotions she felt. She did not join the other women of the town to draw water in the morning—there had to be a reason.

I have been divorced for over 25 years and have led numerous divorce recovery groups during my time at NorthStar. Scripture does not specifically state that divorce was the reason for the dissolution of all five of the woman’s marriages (v. 18), but it is safe to assume that at least some of her husbands did not die. One nearly universal experience among newly divorced individuals is the overwhelming sense of guilt and shame. While I encourage them to honestly look in the mirror and reflect on their role in the divorce (no matter how small it may seem) as a step toward healing, I also remind them that guilt and shame do not come from above but from the evil forces at work in this world.

All of us experience brokenness at times. We search for healing and thirst for something that truly satisfies. For Christ to quench that thirst and heal our brokenness, we must be honest with ourselves (v. 17) and, more importantly, with our Creator (confession = repentance = forgiveness = healing). “That Christ seeks all people, despite our former sins or our current circumstances, and wants to make us sincere disciples, is the great message of His conversation at the well” (bibleref.com).

One final point: This is the first recorded instance in Scripture where Jesus reveals His identity (v. 26). That He chooses to reveal Himself to a Samaritan woman of questionable character tells us everything we need to know about what our gracious Lord and Savior can do in our lives!

Diggin Deeper (er):

Jeremiah 29:11; Psalm 147:3; 1 John 1:9.

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.

 

 

¹³ Jesus said to her, “Everyone who drinks of this water will be thirsty again, ¹⁴ but whoever drinks of the water that I will give him will never be thirsty again. The water that I will give him will become in him a spring of water welling up to eternal life.” ¹⁵ The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

John 4:13-15 (ESV)

 

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JESUS IS THE SPRING OF LIVING WATER

 

I want you to think of a time when your mouth was dry, your throat parched, and you felt like you would die without something to drink. Maybe you were mowing the lawn, exercising, or simply outside on a hot, sweltering Georgia summer day (just typing this is making me thirsty!). Now, think of the one beverage that would truly quench that thirst. It might be as simple as water (probably the best choice), or it might be something different (I believe someone in the audience just said ‘Diet Coke’). Whatever your beverage of choice is, ask yourself: How long did it satisfy my thirst? How soon until I was thirsty again? (v. 13).

The woman at the well came for water, likely to carry it back to her household—a task she had performed countless times. However, this visit to the well would be different. Marcus Dods comments, “The water of Jacob’s well had two defects: it quenched thirst only for a time, and it lay outside the town a weary distance . . . Christ offers water which will quench thirst lastingly, and which will be ‘in’ the person drinking.”

Yesterday, we saw how the woman initially misunderstood Jesus, thinking He was offering her water from the ground. He explained that what He was offering did not come from a well or a spring but from His Father. The water He offered would eternally quench her thirst and become a spring within her (v. 14). Jesus was offering her a gift she did not deserve and could not earn. This, by definition, is grace.

Paul writes, “For by grace you have been saved through faith” (Eph. 2:8). Christ lovingly and graciously offers us access to this living water through His indwelling Holy Spirit. This spring will never run dry and will be our source of refreshment on life’s dry, dusty days. Nothing else can satisfy. Everything else eventually dries up or turns bitter.

As we saw yesterday, the woman’s response to Jesus’ offer of living water showed that she was still thinking in literal terms (v. 15). But Jesus was offering her so much more. Now, as the story continues, He puts her to the test. Their back-and-forth verbal sparring over literal versus figurative water is over.

All of us, at one time or another, have been challenged to decide. The Samaritan woman’s time is now. The next few moments in this encounter will determine her eternal destiny.

Diggin Deeper (er):

John 7:37-39; Hebrews 4:16; Revelation 21:6.

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.

 

 

⁷ A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” ⁸ (For his disciples had gone away into the city to buy food.) ⁹ The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) ¹⁰ Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” ¹¹ The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? ¹² Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” . . . ¹⁵ The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”

John 4:7-12, 15 (ESV)

 

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A THIRST ONLY JESUS CAN SATISFY

 

A woman comes to a well to draw water, unaware that her life is about to change. Jesus, as He often does, breaks from the cultural norms of the day. He—a Rabbi—initiates a conversation in public with a woman (v. 7), something a self-respecting Jewish Rabbi would never do. I am sure the woman was taken aback at first, but her response to Jesus signifies her willingness to engage with this stranger. She knows the long history of disdain that Jews have for her people; nevertheless, she continues the conversation. She senses that the man speaking to her is no ordinary Jewish Rabbi.

Quite often, those who encountered Jesus interpreted His words through a temporal lens, while Jesus was speaking of the eternal. When the woman asks why Jesus would request a drink from her (v. 9), He redirects the conversation, beginning to open her eyes to who He is and what He has to offer (v. 10). However, she continues to misunderstand His meaning. She can only conceive of physical water, and her questions reflect that confusion. She notes that Jesus has no bucket with which to draw water and reminds Him that this well is special, built by Jacob. She knows of no other source of this living water (v. 12–13). Even after Jesus explains the true meaning of the living water He offers, she remains confused. She asks for the water, not as a pathway to eternity, but as a means to quench her thirst and relieve her from the daily burden of drawing water from the well.

Barclay’s Study Bible notes, “In every man there is this nameless unsatisfied longing; this vague discontent; this something lacking; this frustration.” The woman’s response is not unlike our own when we are thirsty—when things are not going our way, and we seek relief. We long for an ice-cold glass of water to soothe our parched throats, yet Jesus offers the only water that will truly satisfy. Even though the woman at the well is initially focused on her physical thirst, I believe her continued questioning reveals a deeper, spiritual thirst longing to be quenched. As we will see, Jesus is just beginning to transform her life.

Diggin Deeper (er):

Matthew 5:6; John 6:35; Revelation 7:16-17.

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.

 

 

³ he left Judea and departed again for Galilee. ⁴ And he had to pass through Samaria. ⁵ So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. ⁶ Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour. ⁷ A woman from Samaria came to draw water.

John 4:3-7a (ESV)

 

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LIVING SENT, WITH A PURPOSE

 

Thus begins one of my favorite “Jesus encounters” in the Bible. As we continue in The Changemaker series, we see Jesus traveling to a specific place (living sent) to meet a specific person (with a purpose). Please indulge me for a few sentences as I set the stage for this Jesus encounter.

After the death of Solomon, the kingdom of Israel was divided into two kingdoms: the southern kingdom of Judah, founded by the tribes of Judah and Benjamin (with Jerusalem as its capital), and the northern kingdom of Israel, founded by the remaining ten tribes (with Samaria as its capital). In the late 8th century BC, the Assyrians captured the northern kingdom of Israel (2 Kings 17:6). Many upper-class Israelites were exiled to Assyria, while foreigners were brought in to settle among the remaining lower-class Israelites (2 Kings 17:24). Centuries of intermarriage created a mixed race—the Samaritans—who existed at the time of our story. Deep religious differences led to hostility between the Samaritans and the Jews.

The most direct route from Jerusalem, in the region of Judea, to Galilee (where Jesus spent much of His ministry) passed through Samaria. Most religious Jews took a longer, more arduous path, crossing the Jordan River twice to avoid Samaria altogether, doubling their travel time. However, Scripture notes that Jesus “had to pass through Samaria” on His way to Galilee (John 4:4). He had a purpose.

As our story begins, Jesus stops at Jacob’s well near the town of Sychar, located between the city of Samaria and Mount Gerizim. This was not a random rest stop on the highway; it was intentional and purposeful. Jesus was seeking someone who needed Him—someone who likely did not even realize they were lost (Luke 19:10). The Samaritan woman is about to meet a Changemaker who will not only transform her life but also impact countless others.

We, too, are called to be changemakers in the lives of others. Just before His final ascension into heaven, Jesus reminds His followers: “You will be my witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth” (Acts 1:8b). I find it significant that Samaria is specifically mentioned. Jesus is reminding us that no one is unworthy of His grace and mercy. I pray that the Holy Spirit will open your eyes and touch your heart to see your own “Samaritan.”

“How beautiful are the feet of those who preach the good news” (Romans 10:15b, cf. Isaiah 52:7).

Diggin Deeper (er):

2 Kings 17; Luke 19:10; Rom 10:13-15.

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.

 

 

⁹ Therefore God has highly exalted him and bestowed on him the name that is above every name, ¹⁰ so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, ¹¹ and every tongue confess that Jesus Christ is Lord, to the glory of God the Father

Philippians 2:9-11 (ESV)

 

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JESUS: NAME ABOVE ALL NAMES, LORD OF ALL

 

Jesus was rewarded for His humble obedience. Notice that Jesus was exalted by His Father and not by Himself (v. 9a). The people He came to save, for the most part, despised Him, but His Father glorified Him. He was given a name above all others and did not take the name Himself (v. 9b). He willingly gave up His heavenly title and was rewarded with a name above all others. Kennedy notes, “He might have used the miraculous powers inherent in His Divine nature in such a way as to compel men, without further ado, to worship Him as God. Instead of that, He was willing to attain this high dignity by the path of humiliation, suffering, and death.”

Getting on one’s knees is the ultimate symbol of total submission. Jesus bowed His knees in obedient submission, but all will one day bow their knees in recognition of Him (v. 10). Paul is not speaking of simply bowing as a show of respect. Rather, he is referring to a universal acknowledgment of all that Jesus represents—His majesty and power as the Lord of lords and the King of kings. It has been said, “Be careful of falling in the trap of externally bending your knee, but internally failing to ‘bow your heart,’ for the former gains men’s attention, but only the latter pleases God” (preceptaustin.org).

While on Earth, Jesus held His tongue when others defamed Him, but every tongue will ultimately speak His name (v. 11). Paul wrote this letter while in prison. In the Roman culture of Paul’s day, one was required to declare, “Caesar is Lord.” Many Christians were killed for refusing to perform this act of idolatry. Paul knew that a day was coming when all would know of Jesus and declare His name as Lord. Keith Krell forcefully reminds us: “Not all will be saved, but all will confess that Jesus is Lord. Here is your choice: Trust Him today as your Savior from sin and spend eternity with God and with those who love Him, or confess Him when you stand before Him as the Lord of creation and spend eternity separated from Him.”

Paul’s letter to the church at Philippi serves as a stark contrast. He begins by reminding his readers to avoid selfishness and conceit, humbly walking in obedient servitude to achieve unity within the church. He then reminds them of the model of a life of humble obedience—obedience unto death—that Jesus led. Jesus gave up everything for us and was rewarded with everything in return.

As we celebrate the birth of the perfect Lamb of God, I am reminded of the old hymn “I Hear the Savior Say (Jesus All in All)”:

And when, before the throne, I stand in Him complete,
“Jesus died my soul to save,”
My lips shall still repeat –
Jesus paid it all,
All to Him I owe;
Sin had left a crimson stain,
He washed it white as snow.

Merry Christmas to all!

 

Diggin Deeper (er):

Isaiah 45:23; John 10:18; Rom 5:19

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.

 

 

⁸ And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross

Philippians 2:8 (ESV)

 

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JESUS: HUMBLE, OBEDIENT, SUFFERING SERVANT

 

As mentioned yesterday, Jesus came down from Heaven not in the form of royalty but as a newborn. Jesus’ life is marked by humble obedience: He was born in a stable and laid in a manger (a feeding trough). He lived in a humble family and grew up as a carpenter’s son. He waited patiently for 30 years before beginning His ministry. He came not with trumpets blaring but to the water’s edge to be baptized. He did not associate with the high-born but with the lowly and the despised. He washed the feet of His followers, including the feet of the one who would soon betray Him. Finally, He never reviled those who persecuted and crucified Him; instead, He humbly endured to fulfill God’s ultimate plan.

Barclay’s Study Bible notes:

“The great characteristics of Jesus’ life were humility, obedience, and self-renunciation. He did not desire to dominate men but only to serve them; he did not desire his own way but only God’s way; he did not desire to exalt himself but only to renounce all his glory for the sake of men.”

Paul told the church in Rome:

“Live in harmony with one another. Do not be haughty, but associate with the lowly. Never be wise in your own sight” (Rom. 12:16, ESV).

Humility is simply thinking less of oneself and more of others. Jesus often reminded His disciples that the last will be first, and the first will be last. The servant and the slave are highly exalted, while the proud are humbled and brought low.

I believe the greatest outward expression of humility is obedience. Jesus was obedient in all things to the will of the Father, even unto death. Charles Spurgeon expresses it beautifully:

“Obedience is the best humility, laying yourself at the feet of Jesus, and making your will active only when you know what it is God’s will for you to do. This is to be truly humble.”

Consider the contrast between the nature of the first Adam and the second Adam. The first Adam was prideful, self-serving, and ultimately disobedient. In contrast, the second Adam, Jesus, was humble, selfless, and completely obedient. Now compare their final outcomes: the first Adam was banished from a perfect garden, toiled in the dirt, and experienced pain and death. The second Adam willingly left a perfect Heaven, lived among the “dirty” of this world, and also experienced pain and death. Adam died and returned to the dust, while Jesus died, was raised again, and is highly exalted by His Father in Heaven.

Selfless, humble obedience is advanced Christianity. As fallen human beings, we will always be at war with our worldly desires. However, Paul reminds us:

“Those who belong to Christ Jesus have crucified the flesh with its passions and desires” (Gal. 5:24, ESV).

We must put to death our pride and passions. Jesus was obedient, even unto death on a cross. We can honor and praise Him most when we humbly obey and walk in His footsteps, serving others along the way.

Diggin Deeper (er):

Heb 5:8; Isaiah 53

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.

 

 

⁵ Have this mind among yourselves, which is yours in Christ Jesus, ⁶ who, though he was in the form of God, did not count equality with God a thing to be grasped, ⁷ but emptied himself, by taking the form of a servant, being born in the likeness of men

Philippians 2:5-7 (ESV)

 

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JESUS: GLORY INCARNATE

 

As we approach this Christmas season, it is important to remember the “reason for the season.” God loved us so much that He gave us the ultimate gift. Jesus willingly left Heaven—a glorious place beyond our comprehension—to enter a dark world. He did not come as a triumphant king, as was expected, but as a baby, born in a manger. He became like us while still being fully divine. Steven Cole beautifully reminds us:

“There can be no greater example of lowering oneself than what Jesus did on our behalf. If your heart is cold toward the things of God, think on who Jesus is and on what He did in leaving the splendor and purity of heaven and coming to this wicked world to be made sin on your behalf. It should fill our hearts with love and devotion and make us realize that no personal sacrifice we make, no humiliation we go through, can ever match what our glorious Savior did for us!”

Paul notes that Jesus “did not count equality with God a thing to be grasped” (v. 6b). The King James translation reads that Jesus “thought it not robbery to be equal with God” (v. 6b). The Greek translation of the word “robbery” means to “grasp, cling to, clutch, or retain at all costs.” Jesus was (and is) God. He had every right to assert that privilege while here on Earth. However, He laid down that right (while still being fully God and fully man), choosing not to cling to the treasure of Heaven or clutch the prize of being in the form of God.

Paul reminds his readers how far Jesus went on their behalf. Jesus “emptied himself,” “taking the form of a servant” (v. 7a). When Jesus emptied Himself, He did not give up His possession of deity but rather His expression of deity. He did not relinquish His glory but veiled it for a time. He took on the form of humanity, notably coming to Earth in the form of a servant (v. 7b). Ponder that dichotomy: Jesus, the Son of God, coequal with God, came to Earth as a lowly servant. Remember, in those days, servants (bondservants or slaves in various translations) were the lowest of the low. They had no rights or privileges. Jesus loved us enough to “serve, and not be served” (cf. Mark 10:45).

Christmas is called the “season of giving,” but often that sentiment is overlooked. Let us take a moment during this busy time of year to ponder all that Jesus gave up for us. He never once asked, “What’s in it for me?” He did not take selfies or promote Himself on TikTok or Facebook (though He was the ultimate social influencer long before the age of social media).

As you reflect, consider following Jesus’ example: empty yourself of whatever status you see yourself possessing. Serve others out of love for them and love for God. Do this in remembrance of the precious gift He gave!

 

Diggin Deeper (er):

John 1:14; 2 Cor 4:6; Heb 1:3

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.

 

 

³ Do nothing from selfishness or empty conceit, but with humility consider one another as more important than yourselves; ⁴ do not merely look out for your own personal interests, but also for the interests of others.

Philippians 2:3-4 (NASB)

 

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WHO/ WHAT DEFINES YOU

 

Henry Morris writes:

“A modern psychological ploy is to attribute many personal and social problems to individual lack of self-esteem. The Scriptures, however, urge each of us to have other-esteem, not self-esteem. Our real problem is self-centeredness and too much self-esteem. However, Paul urges us to be lowly-minded, not high-minded, seeking the good of others, not concerned with ourselves.”

I have led DivorceCare at NorthStar for many years. One of the topics for discussion is “self-worth.” Quite often, the attendees struggle with basing their self-worth and identity on the failure of their marriage. They see themselves as “divorced people.” I try to stress to them that their worth as God’s creation is not in self, but in Him.

If you are a Christian, your identity is in Jesus. As Paul told the church in Corinth:

“If anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come” (2 Cor. 5:17, ESV).

I have been guilty of basing my identity on my job title. That mistaken “self-esteem” became readily apparent when I retired in January. Now, I am just me. I know in my mind that my worth is based on how Jesus sees me, but as a fallen creation, I sometimes struggle with seeing that as “enough.” I ask you today: What (or whom) is your identity based on?

If our old identity has truly passed away, then humility and servitude should naturally follow. Humility was a foreign concept in the ancient Greek and Roman cultures; it was seen as a sign of weakness. Jesus came preaching humility and servitude, turning the culture completely upside down. The great theologian and pastor Jonathan Edwards writes:

“True humility is not putting ourselves down but rather lifting up others. If we concentrate on lifting up others, putting down ourselves will take care of itself. As we go through life exalting Christ and others, then genuine humility will be inevitable. If we exalt ourselves, then God will take care of our humiliation, for He promises to humble the proud. It is much less painful to do it the first way.”

Let that last sentence sink in.

Paul reminds us to humbly consider others more important than ourselves (v. 3b) and to look out for the interests of others (v. 4b). I have always found it interesting how Paul begins verse 4 by mentioning our own interests. That always seemed antithetical to humility. However, if you look closely, you will see the word “merely” (or “only” in some translations) at the beginning of the passage. Our own basic needs are important to us, and Paul is not discouraging us from satisfying those needs. What he is saying is that we must put away selfish ambition, conceit, and pride.

David Guzik summarizes:

“If I consider you above me and you consider me above you, then a marvelous thing happens: we have a community where everyone is looked up to, and no one is looked down on.”

Tomorrow—Jesus steps out of Heaven.

 

Diggin Deeper (er):

James 4:6; Luke 14:11; Mark 9:35

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.

 

 

² make my joy complete by being of the same mind, maintaining the same love, united in spirit, intent on one purpose. ³ Do nothing from selfishness or empty conceit, but with humility consider one another as more important than yourselves; ⁴ do not merely look out for your own personal interests, but also for the interests of others.

Philippians 2:2-4 (NASB)

 

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MINE!

 

Paul is writing this letter to the church at Philippi while imprisoned in Rome under the emperor Nero. The church at Philippi is dear to Paul and has been a major financial contributor to his mission. He writes to remind the church to continue living in harmony (v. 2) and warns them of stumbling blocks to maintaining that unity (vv. 3-4).

The first issue Paul addresses is selfishness. I have heard it said numerous times that a child does not need to be taught to be selfish. I am sure one of the first words my children learned (other than “Dada,” of course) was “mine.” I did not have to teach them that word—it just came naturally. When push comes to shove, we all tend to look out for our own interests. Paul distinctly reminds his readers to “do nothing” out of self-interest. That is about as black-and-white as it gets! Hard to read? Perhaps. Harder to practice? I will let you answer that one.

Next, Paul addresses empty conceit (from the Greek kenodoxia: kenos = empty, vain, hollow, groundless; doxa = glory, praise, or opinion). Webster’s defines conceit as “excessive appreciation of one’s own worth or virtue.” By adding the word “empty,” Paul emphasizes that a person’s conceit is groundless—not based on actual accomplishments—and a mere façade. James notes:

“For the sun rises with its scorching heat and withers the grass; its flower falls, and its beauty perishes. So also will the rich man fade away in the midst of his pursuits” (James 1:11, ESV).

James gives a stern reminder not to live a life of selfish ambition and empty conceit. In the end, it all withers, falls, perishes, and fades away!

John MacArthur observes:

“Whereas selfish ambition pursues personal goals, empty conceit seeks personal glory and acclaim. The former pertains to personal accomplishments; the latter to an overinflated self-image. Understandably, a person with such conceit considers himself always to be right and expects others to agree with him. The only unity he seeks or values is centered on himself.”

Tomorrow, we will discuss Paul’s solution to our “self” problem.

 

Diggin Deeper (er):

Rom 12:16; Gal 5:26; Gal 6:3

 

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Phil Meade is a father of three, and grandfather of five. He has a Masters in Theological Studies from Liberty University, and lives in Acworth. He has led various small groups throughout his more than 20 years attending NorthStar Church. He recently retired after 33 years as a pilot for Delta Airlines.