Author: Chris Boggess

Yesterday, we looked at the word hospitality and the root “hospes,” which means guest. There is another familiar word from that same root, the word hospital. We usually think of a hospital as a place of last resort. If you hear that someone you care about is sick and has been admitted to a hospital, your first thoughts are probably not that they are a hospital guest. You think of them as a patient, and the word patient comes from another Latin word, “patiens, ” meaning to suffer.

So, a hospital is a place where suffering guests can find help. That may be why hospitals make people nervous; if you go into the hospital, you have to admit you are sick at that point. Or maybe not. We can talk ourselves into believing all kinds of things. And we can find many reasons why we don’t need a doctor or any treatment for ailments. Men can be incredibly stubborn about admitting they need help or are hurting. I think about the black knight of Monty Python fame who, when looking at his severed arm on the ground, exclaims, “tis but a scratch.”

Jesus said he came for “those who are sick.” But admitting our sickness is often the most challenging part. When confronted by our sins, we try to rationalize them or compare ourselves to others like the Pharisee from the passage a few days ago who prayed, “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. ¹² I fast twice a week; I give tithes of all that I get.’ (Luke 18:11-12) Or we may even, like this Pharisee, lean into the good things we do, like attending church or giving a tithe. But if we think all of that means we are not sick, we are fooling ourselves, not God.

We must admit that we are sinners in need of a savior and that we can’t heal our sins on our own. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:8-9) Then, our great physician can heal us.

Take a moment to pray. Thank God for the gift of salvation he has offered you, and ask Him to show you the areas in your life where you need his healing.

At the beginning of this year, I did a Bible reading plan called the “30-Day Shred.” If you have the Bible app on your phone that says “Holy Bible,” you can look up the reading plan. It takes a couple of hours a day to get through, but there is an audio setting, so you can listen to it in your car or during workouts to stay on track.

It is an interesting way to experience the Bible. Reading that quickly, you don’t get caught up in individual words or phrases; instead, you start noticing repeated themes and patterns. One theme that comes up over and over is the call to hospitality. God tells His people to remember their time as outsiders in Egypt by caring for outsiders and showing them hospitality.

In the story of Zacchaeus, Jesus is the outsider geographically—this is not His town; He is just passing through. But in this case, Zacchaeus is the true outsider. I don’t imagine many people in Jericho lined up to invite Zacchaeus to sit down for a meal and conversation. And I also don’t imagine that Zacchaeus extended many invitations either. He had to know what people thought of him, and rather than face the rejection of turned-down invitations, Zacchaeus probably ended up alone often.

So Zacchaeus hides in the branches and heavy foliage of a tree, trying not to be seen—because to be seen would be to risk rejection. But when Jesus sees him, He accepts him. Jesus extends hospitality by inviting Himself to Zacchaeus’ house.

As I type this devotion, I am on a mission trip to Miami with our Wave College ministry. One of the missionaries here told us that most people think a church starts when someone plants a church, makes disciples, and begins engaging the community with the gospel. But he said that when you look at how churches started in the New Testament, they always began by personally engaging the community with the gospel, making disciples, and then planting the church—that came last.

The word hospitality comes from the Latin hospes, which means guest. The Greek word for hospitality is philoxenia, which breaks down into phileo (brotherly love) and xenos (foreigner or stranger).

Take a moment to pray. Ask God to show you the outsiders and strangers in your life today—those who need your hospitality and an opportunity to engage with the gospel through you. Then, reach out to them and see what God can do in their lives through you.

So much of greed is driven by fear. We fear not being able to take care of our family or ourselves. We fear what trials the future may bring. We fear what other people think of us. We fear that we are missing out. All of these fears can manifest as greed in our lives.

We don’t know what Zacchaeus feared, but he was certainly afraid. Grown men do not hide in trees unless they are scared. After his encounter with Jesus, this fear changes. Zacchaeus states his future fearless intentions:

“But Zacchaeus stood up and said to the Lord, ‘Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.'” (Luke 19:8)

He chooses not just to move on with his life and do better but to face those he has wronged and make amends. Confronting the people he has cheated would be a frightening prospect, yet this verse shows that he is moving past the fear that once drove him to live greedily in the first place.

Take a moment and pray. Ask God to show you the areas of fear in your life where you are holding back from others and from Him. Ask Him to replace that fear with peace, and from that peace, let generosity flow. Ask God to reveal if there are people you have wronged because of fear, and ask Him for the courage to make things right.

Sometimes, it’s hard to see the good in people. Or maybe it’s just me.

A couple of years ago, someone suggested a TV show to me and told me how great it was. They described the show’s general plot, and it sounded exciting, so I gave it a watch. Three episodes in, I quit watching. When my friend asked me how I liked it, I admitted that I gave up because all the characters were so bad and kept making wrong choices. I couldn’t root for them or find a hero. Then my friend responded that this was exactly why they watched—it would be great if one of them had a change of heart. My friend saw the potential for good in them. I just saw broken people.

When Jesus was faced with tax collectors—the people everyone considered the worst kind—He always used them to show that no one is beyond redemption when God is in the equation.

Look at when Jesus meets a tax collector earlier in Luke:

Luke 5:27-31
“After this, he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, ‘Follow me.’ 28 And leaving everything, he rose and followed him. 29 And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at the table with them. 30 And the Pharisees and their scribes grumbled at his disciples, saying, ‘Why do you eat and drink with tax collectors and sinners?’ 31 And Jesus answered them, ‘Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance.’”

This tax collector not only followed Jesus but also invited a bunch of his tax collector friends. Jesus’ approach to sinners—viewing them as sick people in need of healing—was very different from the Pharisees’ approach of shunning and shaming them. This tax collector is identified elsewhere in the Gospels as Matthew, who became one of Jesus’ disciples.

A few chapters later in Luke, we see another contrast in attitudes in this parable:

Luke 18:9-14
“He also told this parable to some who trusted in themselves that they were righteous and treated others with contempt: 10 ‘Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: “God, I thank you that I am not like other men—extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.” 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, “God, be merciful to me, a sinner!” 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.’”

And we see this again with Zacchaeus, the sinner and outcast whom Jesus calls by name:

Luke 19:5-10
“And when Jesus came to the place, he looked up and said to him, ‘Zacchaeus, hurry and come down, for I must stay at your house today.’ 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, ‘He has gone in to be the guest of a man who is a sinner.’ 8 And Zacchaeus stood and said to the Lord, ‘Behold, Lord, half of my goods I give to the poor, and if I have defrauded anyone of anything, I restore it fourfold.’ 9 And Jesus said to him, ‘Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.’”

The world saw sinners, but Jesus saw future saints.

What would our lives look like if we saw people with the same potential as Jesus?

Take a moment and pray. Pray that God will give you eyes to see past the sins of the people around you and recognize their potential. Pray that you will be able to set aside your negative opinions of others and begin to view them as sick people in need of a physician. Pray that Jesus will start to change their hearts, just as He did with the tax collectors.

Purim is a festival that commemorates Esther’s courage and actions. The book of Esther is unique in the Bible because it never explicitly mentions God. However, that does not mean God’s hand isn’t evident throughout the story.

The events in Esther take place during the Jewish exile in Persia. Forces within Persian society sought to annihilate the Jewish people, but Esther, a Jew, had risen to a position of influence as queen. Her Jewish identity was a secret, and she could have remained silent, living a comfortable and privileged life in the palace. However, her uncle Mordecai reminded her that she was in her position for a purpose. Choosing courage over comfort, Esther risked her life and her status to act, and through her, God saved the Jewish people.

Passover reminds us of God’s deliverance of His people from bondage, while the story of Esther shows that even when the children of Israel were in exile as a result of their disobedience, God was still faithful to preserve them. The story highlights that God is at work, even when His name isn’t explicitly invoked.

The same truth applies to us. As John Piper once tweeted, “God is always doing 10,000 things in your life, and you may be aware of three of them.” Even when God seems silent, He is working behind the scenes for your good.

One Purim tradition involves children dressing up as characters from the Esther story and delivering care packages to those in need. While it may sound similar to Halloween, the focus is different: children wear costumes that point to Scripture rather than themselves, and instead of asking for treats, they give to those in need.

Take a moment to reflect on your own life. When have you seen evidence of God working in the background to preserve and sustain you, even when you weren’t actively seeking Him? Thank Him for His provision and His presence in your story, even in the moments when it wasn’t immediately clear.

Next, think about how you can give to others during this season of receiving. Is there a charity you could support? A neighbor who might appreciate a delivery of Thanksgiving leftovers and some conversation? Perhaps, like Esther, you have been placed exactly where you are “for such a time as this.”

Sukkot, also known as the Feast of Tabernacles, is the remembrance closest to the time of our Thanksgiving holiday. Like Thanksgiving, it is a time of gathering the harvest and typically a season of abundance in the Jewish year. During this time of plenty, God uses the celebration to remind the nation of Israel that they were once homeless and living in tents. During this festival, the people of God build three-sided, roofless shelters and live in these temporary structures throughout Sukkot.

When I think about the children of Israel traveling through the wilderness, living in temporary shelters, and enduring the hardships of their pilgrimage, I am reminded of the American Pilgrims we reflect on during Thanksgiving. The Pilgrims sought a place to worship God freely and to escape the persecution they faced in Europe. They were willing to sacrifice the comforts of civilization and risk life in an unfamiliar, potentially dangerous new land.

But persecution didn’t end with them. As we consider these historical examples of people who struggled for religious freedom, we are reminded that even today, people around the world are still persecuted for their faith. In many places, Christians continue to struggle to find a place to worship God. In some cases, they must give up their homes and risk their lives to obtain the freedom to worship—something we often take for granted.

As the people of God, we are always sojourners in this world. The writer of Hebrews reminds us:

“For here we do not have an enduring city, but we are looking for the city that is to come.” (Hebrews 13:14)

No matter our current circumstances, we have the hope of a glorious future that God has prepared for us. As it says in Revelation:

“And I heard a loud voice from the throne saying, ‘Behold, the dwelling place of God is with man. He will dwell with them, and they will be His people, and God Himself will be with them as their God. He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.’” (Revelation 21:3-4 ESV)

Today, as you take time to be thankful for the blessings God has given you, don’t forget the freedom we have to worship Him. Take a moment to pray for those around the world who are still struggling to find that same freedom. Finally, thank God for the hope of what is to come. We won’t always live in tents in the wilderness. A perfect and eternal dwelling with God awaits us.

Shavuot, or the Feast of Weeks, is celebrated 50 days (seven weeks plus one day) after Passover. This holy day is a celebration of the wheat harvest and a remembrance of God’s giving of the law to Moses at Mount Sinai. We often use the Greek name for this festival: Pentecost.

Pentecost holds special significance for us as Christians because it marks the beginning of the Holy Spirit’s work in the early church. Before His ascension into heaven, Jesus promised the Holy Spirit would come, and the supernatural gifts of the Spirit would empower and grow the church in its early days.

It is fascinating that on the same day they celebrate the harvest, God commands His people to leave grain at the edges of their fields for the poor and the sojourner. A big part of being truly thankful for God’s blessings is demonstrating generosity with the gifts He has given us.

Now, take a moment to reflect on these two ideas.

First, consider how God has blessed you and how you can express your thankfulness to Him by being a blessing to others. During Thanksgiving and Christmas, we have many opportunities to help those in need. How will you give back this season?

Second, remember that the Holy Spirit is still at work in the world today. Sometimes, we become so focused on ourselves that we fail to listen to the Spirit, let alone allow Him to work through us. Pray that God will use you in supernatural ways this season to demonstrate His love to the people around you.

Yesterday, we reflected on the Passover festival. We saw how it commemorated God’s emancipation of His people from Egypt and pointed forward to Christ’s work on the cross. Today, we will focus on the festival of First Fruits.

First Fruits was celebrated shortly after Passover. This feast was a time of thanksgiving for the first harvest of the year—the barley harvest. Bringing an offering of the first fruits of their harvest was not only an expression of gratitude for what God had already done but also an acknowledgment of the future harvest God would provide as the growing season continued.

In Paul’s writings, he compares Jesus to the First Fruits. Jesus represents the beginning of a new harvest. Because of Him, we have much to look forward to as His work continues in and through us.

Take a few moments today to thank God for Jesus’ death, burial, and resurrection. Then, thank Him in advance for the blessings and the life that will come because of what Jesus has done for us.

As we enter this Thanksgiving week, we reflect on all that God has done this year and remind ourselves of how blessed we are. We remember God’s goodness to us.

In traditional Jewish holidays, we see a recurring refrain: take time to look back at what God has done and thank Him for what He is doing. As we go through this week, I would like to bring a few of these holidays—ones that date back through the history of God’s people—to our attention and consider how we can learn from these long-held traditions.

I think it is fitting to start with Passover. Passover is the celebration in which the Jewish people remember how God set them free from bondage in Egypt. The name comes from the final plague in Egypt, where the angel of death passed over the land and struck down the firstborn in each household. The only exception to this judgment was for the houses where the Jewish people, following God’s command, had placed the blood of a spotless lamb on their doorposts. This final act of judgment broke Pharaoh’s will, leading him to release the children of Israel from slavery.

Thus, the Jews celebrate Passover to acknowledge that God saved them when they couldn’t save themselves. Passover is also a celebration of the founding of Israel as a nation. Before Passover, they were slaves; after Passover, they became a nation.

It is also important to note that at Passover, Jesus initiated the remembrance we now call the Lord’s Supper. As He and His disciples reflected on that great deliverance in Egypt, Jesus revealed that a new covenant was coming and that His blood would save them.

Today, take a moment to celebrate your salvation in Jesus. Thank Him for saving you from the bondage of sin when you could not save yourself. Thank Him for being the perfect Lamb whose blood redeems us.