Author: Chris Boggess

Have you ever been around someone regularly and never really known who they were? I mean, you would think that if you saw someone daily, you’d get a good understanding of who they are. But the truth is more complex than that. We see people through our own eyes, and how we see them is often more about who we are than who they are.

Take Coach Criddle from the Monday illustration. I always thought he was a jerk and, to be honest, not very smart. I saw him as cocky and bumbling at the same time. But as I was writing the Digging Deeper, I got a bit nostalgic and Googled the old coach. He passed away a little over a year ago, and I found his obituary. Let me list a few of the points it made:

• He was a Marine Corps veteran and played football for WVU from 1962 to 1964.

• He coached three different high schools to the state AAA title game and had undefeated seasons at two of those schools.

• He coached future NFL players Robert Alexander, Carl Lee, Derek Christian, and Bimbo Coles.

• He is a member of the West Virginia Coaches Association Hall of Fame.

The quote in the obituary that stood out was, “To say Homer Criddle was a success on the West Virginia high school football scene would be quite an understatement.”

He didn’t impress me when I had him as a teacher, but I never knew him in the place where he excelled.

In the passage we are examining, it strikes me that the disciples are suddenly awestruck by the presence of Jesus. If you’ve been reading the Gospel of Matthew up to this point, you’ve witnessed miracles and teachings that amazed everyone. And yet—they are just now realizing who He truly is? You can be around someone every day and still not fully understand who they are.

What about you? If you’re reading this, you’re likely someone who makes an effort to spend time with Jesus every day. But when was the last time you were just bowled over by who Jesus is? When was the last time you marveled at the life and death He endured on your behalf? When was the last time you truly grasped how incredibly fortunate you are that He loves you—not despite who He is, but despite who you are?

This week, we’ve seen that Jesus is more than enough to conquer your fears. We’ve seen that He has more for you than you could ever imagine. We’ve seen that He upholds and protects us—even when we don’t realize it.

I heard someone say recently that the most important thing about you is who you believe Jesus is—and I believe that to be true.

I love to watch nature shows—especially when young animals are involved. Lion cubs, bear cubs, wolf pups—they’re so cute and mischievous. I love how they get into situations that are over their heads, and then their mom comes along and rescues them. This is a developmental stage in their lives; they play at being grown, even though they’re not yet ready to be on their own.

I feel like this is where Peter is when he sees Jesus walking on the water. Peter wants to be like Jesus and is willing to give it a try—stepping out of the boat—but like a lion cub chasing a badger, he soon realizes that he is literally in over his head.

When this happens to a cub in the wild, the mother steps in and often grabs the cub by the scruff of the neck, carrying it out of trouble. Although it looks rough when they’re held this way, it has a calming effect on the cub, causing it to relax so the mother won’t hurt it while carrying it in her sharp teeth.

I think it’s interesting that Peter doesn’t reach out and grab Jesus; Jesus reaches out and grabs Peter. I like to imagine that He pulls Peter up by his robe, like a mother lion picking up a cub.

Peter knew he was in trouble, but he didn’t know how to get out of it—especially not on his own. As a fisherman, Peter knew the danger of being in the water during a storm, so he did the only thing in his power: he cried out to Jesus, and Jesus stepped in.

As we walk through our lives of faith, we strive to be more like Jesus. However, sometimes that puts us in situations where we find ourselves in over our heads. Maybe we’re sharing the Gospel and don’t know how to answer someone’s questions. Perhaps we’re on a mission trip in a foreign country and can’t communicate—or we find ourselves lost. Or maybe it’s as simple as having a neighbor whom you know you’re supposed to love, but they’re incredibly difficult to love. In some situations, everything seems fine and under control—until suddenly, it’s not.

Whatever the case, call out to Jesus. Let Him grab you by the scruff of the neck. Relax, and trust Him to bring you safely through whatever you’re dealing with.

Take a moment to reflect on the areas in your life where you strive to live up to Jesus’ example but feel like you’re falling short. Call out and ask Him to pull you up in the places where you see that you can’t do it on your own. His power is greater than yours, and He knows more than you.

Jesus is always calling us to more. In his book The Weight of Glory, C.S. Lewis calls humans “half-hearted creatures” who are too easily pleased. We are content with our lives, such as they are. But what if we thought differently? What if we realized that what we want for ourselves is far less than what God wants for us?

The paralytic in the passage above from the Gospel of John is a lot like most of us. Jesus comes upon him and asks if he wants more out of life—change, healing, maybe even a miracle. Jesus asks the man a yes-or-no question. It’s not a middle school note (check one: yes, no, maybe so). There is no “maybe” on the list of answers when Jesus calls him. But the man responds with an excuse for why he can’t get healing.

Jesus wasn’t offering the paralytic man help to do what he was already doing. He was offering the miraculous—something only the Son of God could provide. The man had to change his mindset about what was being offered to him. And he does change, because when Jesus says, “Take up your bed,” the man quickly obeys. If he hadn’t, he would never have experienced the healing Jesus had for him.

Peter, on the other hand, is looking for the miraculous. He sees what Jesus is doing and thinks, “I want to get some of that!” So he asks Jesus if he can join Him on the water, and when Jesus says, “Come,” Peter gets up and moves!

Take a moment to reflect on your current stage in your Christian journey. Are you sitting by, making excuses for why your life is what it is? Then you should know—Jesus is calling you to more. Take a moment to pray today and ask Him to reveal what He has in store for you.

Or maybe you’re looking at something you know God is calling you to. It’s big, miraculous, beyond your ability—and you’re a little nervous about it. Just remember: when Jesus says, “Come,” get out of the boat!

Have you ever been watching a movie, and one of the characters hears a noise in the dark basement? Just minutes before, that same character was being warned about the danger that lurks in the darkness. You, the viewer, know that the threat is now close at hand in the basement. But the character—who should know better—grabs the faulty flashlight from the kitchen drawer and heads down the dark, cobwebby stairs. You know this action is irrational and reckless, but no matter how much you yell at the screen, they just keep going.

Fear makes you stupid.

Your brain has distinct parts that control various functions. The amygdala is the part of the brain that processes fear. It assesses threats and triggers reactions in the body that prepare us—using our sympathetic nervous system—for whatever is coming next. Our heart rate rises, pupils dilate, and adrenaline is released. The amygdala is also the seat of emotions, so the decisions it makes are primarily based on how things feel.

However, while the amygdala is running full throttle when we are afraid, the prefrontal cortex—which is responsible for helping us make rational decisions—is being impaired. Making logical decisions, such as not going into the dark basement where danger lurks, becomes difficult. So, when I say fear makes you stupid, the science backs me up.

Fear made the disciples see a ghost instead of salvation, and fear makes us see the worst possible outcomes in our future. When we face a difficult conversation, a negative life change, or an uncomfortable situation, fear can create a destructive cycle. We are afraid, so we imagine the worst—which leads to more fear—and so on.

The thing I love in this week’s passage is the change that happens when the disciples realize Jesus is in the situation.
“Take heart; it is I. Do not be afraid,” Jesus shouts over the waves. And the disciples go from being afraid of ghosts to being pretty bold. When Peter jumps out of the boat into a storm, it is one of the boldest steps of faith in Scripture. However, he then starts to sink when fear takes over again.

Jeffrey Melvin and I were discussing the concept of fear the other day, and he shared a little phrase that we would do well to remember. He said, “You can think yourself out of fear, but you can’t feel yourself out of fear.” So let us take a moment to think about the reasons we have to not be afraid.

I love Psalm 27’s pattern of statement followed by a rhetorical question:

The Lord is my light and my salvation — (STATEMENT)
Whom shall I fear? — (RHETORICAL QUESTION)
The Lord is the stronghold of my life — (STATEMENT)
Of whom shall I be afraid? — (RHETORICAL QUESTION)

We should remember this pattern as we face fearful situations. If we make the Lord our light, then He can reveal our fears for what they truly are—not what we imagine them to be. Light is a powerful antidote to fear. There’s a reason most horror movies take place in the dark.

If we make the Lord our salvation, then we are no longer responsible for saving ourselves. There is so little in life that we truly control. If our salvation depended on us, we would have much to fear—weak and limited as we are. But if the Lord is our salvation, then we are looking to the Almighty Creator of the universe, a much more trustworthy option when it comes to navigating our situation.

Finally, if we make the Lord our stronghold, then we have a place to rest. A stronghold is safe from enemies—whether they are ghosts in the storm, relationship strife, or looming layoffs. God wants you to know that you are safe with Him. There is nothing we have to fear. Even death holds no fear for those who believe in Jesus.

So take a minute today to identify the areas of fear in your life. As you think about them, listen to Jesus calling to you:
“Take heart; it is I. Do not be afraid.”
Make Jesus your light, salvation, and stronghold in that situation. And if things get worse, call out to Him. Don’t let fear take the place that Jesus wants to occupy in your life.

Do you remember when you learned to drive? I recall my parents’ patience as I struggled to learn how to navigate the manual transmission on our early 1980s Subaru. I also remember driver’s ed class at school. Our teacher was Coach Criddle, the football coach at my school. I got the idea that he didn’t love the classroom part of the course, but we also had a driving period once a week—and that part he took seriously.

One of his mandates was to do a walk-around of the car before we ever drove it. We would inspect the tires, check the wipers, and once inside the car, we would check the mirrors and fuel level. He would say, “We can’t control everything once we get on the road, but we can control how we start.”

What does that look like in our spiritual life? Do we take a moment before we start our day to take stock of our spiritual state? Do we make sure our spiritual tank is topped off and that everything is in its proper place?

The way we “walk around” our spiritual life is through prayer.

When we pray, we take time to acknowledge who God is, examine ourselves, and honestly evaluate our own identity. We also talk to God about what He has done and what we need Him to do in the future. Prayer is one thing we can control before we get into our day. There are so many things in a typical day that we have no control over. Just like driving a car, our day can include unexpected detours, and we will almost certainly have to deal with other people who have their own ideas about how our day is going to unfold. However, if we begin with prayer, we center ourselves on God and prepare for the journey ahead.

Over and over, Jesus took time to separate Himself and pray. He had plenty of things vying for His attention and plenty of people who needed Him—but He made time for prayer. He kept prayer a priority.

I don’t still do a “walk-around” every time I drive my car. It’s a good habit, but over the years, I’ve become complacent about it. I can sometimes be the same way about my prayer life. I get in a hurry and become focused on what I need to accomplish. But I’ve noticed that every day that begins with prayer is better than the ones that do not.

Did you start your day with prayer today? If not, it’s not too late. Take a moment to focus on God and conduct a brief “walk-around” of your spiritual life. It will make your journey better.

Yesterday, we looked at the word hospitality and the root “hospes,” which means guest. There is another familiar word from that same root, the word hospital. We usually think of a hospital as a place of last resort. If you hear that someone you care about is sick and has been admitted to a hospital, your first thoughts are probably not that they are a hospital guest. You think of them as a patient, and the word patient comes from another Latin word, “patiens, ” meaning to suffer.

So, a hospital is a place where suffering guests can find help. That may be why hospitals make people nervous; if you go into the hospital, you have to admit you are sick at that point. Or maybe not. We can talk ourselves into believing all kinds of things. And we can find many reasons why we don’t need a doctor or any treatment for ailments. Men can be incredibly stubborn about admitting they need help or are hurting. I think about the black knight of Monty Python fame who, when looking at his severed arm on the ground, exclaims, “tis but a scratch.”

Jesus said he came for “those who are sick.” But admitting our sickness is often the most challenging part. When confronted by our sins, we try to rationalize them or compare ourselves to others like the Pharisee from the passage a few days ago who prayed, “God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. ¹² I fast twice a week; I give tithes of all that I get.’ (Luke 18:11-12) Or we may even, like this Pharisee, lean into the good things we do, like attending church or giving a tithe. But if we think all of that means we are not sick, we are fooling ourselves, not God.

We must admit that we are sinners in need of a savior and that we can’t heal our sins on our own. “For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, not a result of works, so that no one may boast.” (Ephesians 2:8-9) Then, our great physician can heal us.

Take a moment to pray. Thank God for the gift of salvation he has offered you, and ask Him to show you the areas in your life where you need his healing.

At the beginning of this year, I did a Bible reading plan called the “30-Day Shred.” If you have the Bible app on your phone that says “Holy Bible,” you can look up the reading plan. It takes a couple of hours a day to get through, but there is an audio setting, so you can listen to it in your car or during workouts to stay on track.

It is an interesting way to experience the Bible. Reading that quickly, you don’t get caught up in individual words or phrases; instead, you start noticing repeated themes and patterns. One theme that comes up over and over is the call to hospitality. God tells His people to remember their time as outsiders in Egypt by caring for outsiders and showing them hospitality.

In the story of Zacchaeus, Jesus is the outsider geographically—this is not His town; He is just passing through. But in this case, Zacchaeus is the true outsider. I don’t imagine many people in Jericho lined up to invite Zacchaeus to sit down for a meal and conversation. And I also don’t imagine that Zacchaeus extended many invitations either. He had to know what people thought of him, and rather than face the rejection of turned-down invitations, Zacchaeus probably ended up alone often.

So Zacchaeus hides in the branches and heavy foliage of a tree, trying not to be seen—because to be seen would be to risk rejection. But when Jesus sees him, He accepts him. Jesus extends hospitality by inviting Himself to Zacchaeus’ house.

As I type this devotion, I am on a mission trip to Miami with our Wave College ministry. One of the missionaries here told us that most people think a church starts when someone plants a church, makes disciples, and begins engaging the community with the gospel. But he said that when you look at how churches started in the New Testament, they always began by personally engaging the community with the gospel, making disciples, and then planting the church—that came last.

The word hospitality comes from the Latin hospes, which means guest. The Greek word for hospitality is philoxenia, which breaks down into phileo (brotherly love) and xenos (foreigner or stranger).

Take a moment to pray. Ask God to show you the outsiders and strangers in your life today—those who need your hospitality and an opportunity to engage with the gospel through you. Then, reach out to them and see what God can do in their lives through you.

So much of greed is driven by fear. We fear not being able to take care of our family or ourselves. We fear what trials the future may bring. We fear what other people think of us. We fear that we are missing out. All of these fears can manifest as greed in our lives.

We don’t know what Zacchaeus feared, but he was certainly afraid. Grown men do not hide in trees unless they are scared. After his encounter with Jesus, this fear changes. Zacchaeus states his future fearless intentions:

“But Zacchaeus stood up and said to the Lord, ‘Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.'” (Luke 19:8)

He chooses not just to move on with his life and do better but to face those he has wronged and make amends. Confronting the people he has cheated would be a frightening prospect, yet this verse shows that he is moving past the fear that once drove him to live greedily in the first place.

Take a moment and pray. Ask God to show you the areas of fear in your life where you are holding back from others and from Him. Ask Him to replace that fear with peace, and from that peace, let generosity flow. Ask God to reveal if there are people you have wronged because of fear, and ask Him for the courage to make things right.

Sometimes, it’s hard to see the good in people. Or maybe it’s just me.

A couple of years ago, someone suggested a TV show to me and told me how great it was. They described the show’s general plot, and it sounded exciting, so I gave it a watch. Three episodes in, I quit watching. When my friend asked me how I liked it, I admitted that I gave up because all the characters were so bad and kept making wrong choices. I couldn’t root for them or find a hero. Then my friend responded that this was exactly why they watched—it would be great if one of them had a change of heart. My friend saw the potential for good in them. I just saw broken people.

When Jesus was faced with tax collectors—the people everyone considered the worst kind—He always used them to show that no one is beyond redemption when God is in the equation.

Look at when Jesus meets a tax collector earlier in Luke:

Luke 5:27-31
“After this, he went out and saw a tax collector named Levi, sitting at the tax booth. And he said to him, ‘Follow me.’ 28 And leaving everything, he rose and followed him. 29 And Levi made him a great feast in his house, and there was a large company of tax collectors and others reclining at the table with them. 30 And the Pharisees and their scribes grumbled at his disciples, saying, ‘Why do you eat and drink with tax collectors and sinners?’ 31 And Jesus answered them, ‘Those who are well have no need of a physician, but those who are sick. 32 I have not come to call the righteous but sinners to repentance.’”

This tax collector not only followed Jesus but also invited a bunch of his tax collector friends. Jesus’ approach to sinners—viewing them as sick people in need of healing—was very different from the Pharisees’ approach of shunning and shaming them. This tax collector is identified elsewhere in the Gospels as Matthew, who became one of Jesus’ disciples.

A few chapters later in Luke, we see another contrast in attitudes in this parable:

Luke 18:9-14
“He also told this parable to some who trusted in themselves that they were righteous and treated others with contempt: 10 ‘Two men went up into the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee, standing by himself, prayed thus: “God, I thank you that I am not like other men—extortioners, unjust, adulterers, or even like this tax collector. 12 I fast twice a week; I give tithes of all that I get.” 13 But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, “God, be merciful to me, a sinner!” 14 I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.’”

And we see this again with Zacchaeus, the sinner and outcast whom Jesus calls by name:

Luke 19:5-10
“And when Jesus came to the place, he looked up and said to him, ‘Zacchaeus, hurry and come down, for I must stay at your house today.’ 6 So he hurried and came down and received him joyfully. 7 And when they saw it, they all grumbled, ‘He has gone in to be the guest of a man who is a sinner.’ 8 And Zacchaeus stood and said to the Lord, ‘Behold, Lord, half of my goods I give to the poor, and if I have defrauded anyone of anything, I restore it fourfold.’ 9 And Jesus said to him, ‘Today salvation has come to this house, since he also is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.’”

The world saw sinners, but Jesus saw future saints.

What would our lives look like if we saw people with the same potential as Jesus?

Take a moment and pray. Pray that God will give you eyes to see past the sins of the people around you and recognize their potential. Pray that you will be able to set aside your negative opinions of others and begin to view them as sick people in need of a physician. Pray that Jesus will start to change their hearts, just as He did with the tax collectors.

Purim is a festival that commemorates Esther’s courage and actions. The book of Esther is unique in the Bible because it never explicitly mentions God. However, that does not mean God’s hand isn’t evident throughout the story.

The events in Esther take place during the Jewish exile in Persia. Forces within Persian society sought to annihilate the Jewish people, but Esther, a Jew, had risen to a position of influence as queen. Her Jewish identity was a secret, and she could have remained silent, living a comfortable and privileged life in the palace. However, her uncle Mordecai reminded her that she was in her position for a purpose. Choosing courage over comfort, Esther risked her life and her status to act, and through her, God saved the Jewish people.

Passover reminds us of God’s deliverance of His people from bondage, while the story of Esther shows that even when the children of Israel were in exile as a result of their disobedience, God was still faithful to preserve them. The story highlights that God is at work, even when His name isn’t explicitly invoked.

The same truth applies to us. As John Piper once tweeted, “God is always doing 10,000 things in your life, and you may be aware of three of them.” Even when God seems silent, He is working behind the scenes for your good.

One Purim tradition involves children dressing up as characters from the Esther story and delivering care packages to those in need. While it may sound similar to Halloween, the focus is different: children wear costumes that point to Scripture rather than themselves, and instead of asking for treats, they give to those in need.

Take a moment to reflect on your own life. When have you seen evidence of God working in the background to preserve and sustain you, even when you weren’t actively seeking Him? Thank Him for His provision and His presence in your story, even in the moments when it wasn’t immediately clear.

Next, think about how you can give to others during this season of receiving. Is there a charity you could support? A neighbor who might appreciate a delivery of Thanksgiving leftovers and some conversation? Perhaps, like Esther, you have been placed exactly where you are “for such a time as this.”